Fr. Guillermo A. Arboleda
Evening Prayer for September 17, 2020
Thursday in the Week of Proper 19
Evening Prayer
September 17, 2020
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Note: We are praying using Rite II (contemporary English) language, as is our normal pattern at St. Matthew's. It reminds us that we can speak to God with our ordinary, everyday language. This service is drawn from The Book of Common Prayer (1979) and other liturgical resources of The Episcopal Church and the scriptures are reprinted from the New Revised Standard Version of the Bible.

Evening Prayer, Rite II
[BCP, p. 116]
Jesus said, "I am the light of the world; whoever follows me will not walk in darkness, but will have the light of life."
[John 8:12; BCP, p. 116]
Confession of Sin
[BCP, p. 116]
Let us confess our sins against God and our neighbor.
Most merciful God,
we confess that we have sinned against you
in thought, word, and deed,
by what we have done,
and by what we have left undone.
We have not loved you with our whole heart;
we have not loved our neighbors as ourselves.
We are truly sorry and we humbly repent.
For the sake of your Son Jesus Christ,
have mercy on us and forgive us;
that we may delight in your will,
and walk in your ways,
to the glory of your Name. Amen.
The Officiant says the following (a Priest substitutes "you" for "us")
Almighty God have mercy on [us], forgive [us] all your sins through our Lord Jesus Christ, strengthen [us] in all goodness, and by the power of the Holy Spirit keep [us] in eternal life. Amen.
The Invitatory and Psalter
[BCP, p. 117]
V: O God, make speed to save us. R: O Lord, make haste to help us.
Glory to the Father, and to the Son, * and to the Holy Spirit:
as it was in the beginning, is now, * and will be forever. Amen.
Alleluia!
O Gracious Light
[BCP, p. 118]
O gracious light, pure brightness of the everliving Father in heaven, O Jesus Christ, holy and blessed!
Now as we come to the setting of the sun, and our eyes behold the vesper light, we sing your praises, O God: Father, Son, and Holy Spirit.
You are worthy at all times to be praised by happy voices, O Son of God, O Giver of life, and to be glorified through all the worlds.
The Psalm or Psalms Appointed
Psalm 74
[BCP, p. 689]
1 O God, why have you utterly cast us off? *
why is your wrath so hot against the sheep of your pasture?
2 Remember your congregation that you purchased long ago, *
the tribe you redeemed to be your inheritance, and Mount Zion where you dwell.
3 Turn your steps toward the endless ruins; *
the enemy has laid waste everything in your sanctuary.
4 Your adversaries roared in your holy place; *
they set up their banners as tokens of victory.
5 They were like men coming up with axes to a grove of trees; *
they broke down all your carved work with hatchets and hammers.
6 They set fire to your holy place; *
they defiled the dwelling-place of your Name and razed it to the ground.
7 They said to themselves, "Let us destroy them altogether." *
They burned down all the meeting-places of God in the land.
8 There are no signs for us to see; there is no prophet left; *
there is not one among us who knows how long.
9 How long, O God, will the adversary scoff? *
will the enemy blaspheme your Name for ever?
10 Why do you draw back your hand? *
why is your right hand hidden in your bosom?
11 Yet God is my King from ancient times, *
victorious in the midst of the earth.
12 You divided the sea by your might *
and shattered the heads of the dragons upon the waters;
13 You crushed the heads of Leviathan *
and gave him to the people of the desert for food.
14 You split open spring and torrent; *
you dried up ever-flowing rivers.
15 Yours is the day, yours also the night; *
you established the moon and the sun.
16 You fixed all the boundaries of the earth; *
you made both summer and winter.
17 Remember, O LORD, how the enemy scoffed, *
how a foolish people despised your Name.
18 Do not hand over the life of your dove to wild beasts; *
never forget the lives of your poor.
19 Look upon your covenant; *
the dark places of the earth are haunts of violence.
20 Let not the oppressed turn away ashamed; *
let the poor and needy praise your Name.
21 Arise, O God, maintain your cause; *
remember how fools revile you all day long.
22 Forget not the clamor of your adversaries, *
the unending tumult of those who rise up against you.
Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen.
The Lessons
A reading from John (12:27-36)
"Now my soul is troubled. And what should I say-- 'Father, save me from this hour'? No, it is for this reason that I have come to this hour. Father, glorify your name." Then a voice came from heaven, "I have glorified it, and I will glorify it again." The crowd standing there heard it and said that it was thunder. Others said, "An angel has spoken to him." Jesus answered, "This voice has come for your sake, not for mine. Now is the judgment of this world; now the ruler of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself." He said this to indicate the kind of death he was to die. The crowd answered him, "We have heard from the law that the Messiah remains forever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?" Jesus said to them, "The light is with you for a little longer. Walk while you have the light, so that the darkness may not overtake you. If you walk in the darkness, you do not know where you are going. While you have the light, believe in the light, so that you may become children of light." After Jesus had said this, he departed and hid from them.
The Word of the Lord.
Thanks be to God.
The Song of Mary
[BCP, p. 119; Luke 1:46-55]
My soul proclaims the greatness of the Lord, my spirit rejoices in God my Savior; * for he has looked with favor on his lowly servant. From this day all generations will call me blessed: * the Almighty has done great things for me, and holy is his Name. He has mercy on those who fear him * in every generation. He has shown the strength of his arm, * he has scattered the proud in their conceit. He has cast down the mighty from their thrones, * and has lifted up the lowly. He has filled the hungry with good things, * and the rich he has sent away empty. He has come to the help of his servant Israel, * for he has remembered his promise of mercy, The promise he made to our fathers, * to Abraham and his children for ever.
Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen.
A Reading from "non-biblical Christian literature" [OPTIONAL]
[BCP, p. 142]
The Song of Simeon
[BCP, p. 120; Luke 2:29-32]
Lord, you now have set your servant free *
to go in peace as you have promised;
For these eyes of mine have seen the Savior, *
whom you have prepared for all the world to see:
A Light to enlighten the nations, *
and the glory of your people Israel.
Glory to the Father, and to the Son, * and to the Holy Spirit:
as it was in the beginning, is now, * and will be forever. Amen.
The Apostles' Creed
[BCP, p. 120]
I believe in God, the Father almighty,
creator of heaven and earth.
I believe in Jesus Christ, his only son, our Lord.
He was conceived by the power of the Holy Spirit
and born of the Virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and is seated at the right hand of the Father.
He will come again to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.
The Prayers
[BCP, p. 121]
V: The Lord be with you. R: And also with you. Let us pray.
Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those
who sin against us.
Save us from the time of trial,
and deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and for ever. Amen.
Suffrages B
[BCP, p. 122]
That this evening may be holy, good, and peaceful,
We entreat you, O Lord.
That your holy angels may lead us in paths of peace and goodwill,
We entreat you, O Lord.
That we may be pardoned and forgiven for our sins and offenses,
We entreat you, O Lord.
That there may be peace to your Church and to the whole world,
We entreat you, O Lord.
That we may depart this life in your faith and fear, and not be condemned before the great judgment seat of Christ,
We entreat you, O Lord.
That we may be bound together by your Holy Spirit in the communion of Blessed Mary the Bearer of God, Blessed Matthew our patron, Blessed Hildegard whom we commemorate today, and all your saints, entrusting one another and all our life to Christ,
We entreat you, O Lord.
Collect of the Day: Proper 19
[BCP, p. 233]
O God, because without you we are not able to please you, mercifully grant that your Holy Spirit may in all things direct and rule our hearts; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
Collect of the Day: Fall Ember Day I: For Those to be Ordained
[BCP, p. 256]
Almighty God, the giver of all good gifts, in your divine providence you have appointed various orders in your Church: Give your grace, we humbly pray, to all who are [now] called to any office and ministry for your people; and so fill them with the truth of your doctrine and clothe them with holiness of life, that they may faithfully serve before you, to the glory of your great Name and for the benefit of your holy Church; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Collect of the Day: St. Hildegard of Bingen, Mystic and Scholar (d. 1179)
[Lesser Feasts and Fasts 2018, p. 410 (pre-publication)]
God of all times and seasons: Give us grace that we, after the example of your servant Hildegard, may both know and make known the joy and jubilation of being part of your creation, and show forth your glory in the world; through Jesus Christ our Savior, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
A Collect for the Presence of Christ
[BCP, p. 124]
Lord Jesus, stay with us, for evening is at hand and the day is past; be our companion in the way, kindle our hearts, and awaken hope, that we may know you as you are revealed in Scripture and the breaking of bread. Grant this for the sake of your love. Amen.
Prayer for Mission
[BCP, p. 124]
Keep watch, dear Lord, with those who work, or watch, or weep this night, and give your angels charge over those who sleep. Tend the sick, Lord Christ; give rest to the weary, bless the dying, soothe the suffering, pity the afflicted, shield the joyous; and all for your love's sake. Amen.
Offer your own intercessions and thanksgivings.
The General Thanksgiving
[BCP, p. 125]
Almighty God, Father of all mercies,
we your unworthy servants give you humble thanks
for all your goodness and loving-kindness
to us and to all whom you have made.
We bless you for our creation, preservation,
and all the blessings of this life;
but above all for your immeasurable love
in the redemption of the world by our Lord Jesus Christ;
for the means of grace, and for the hope of glory.
And, we pray, give us such an awareness of your mercies,
that with truly thankful hearts we may show forth your praise,
not only with our lips, but in our lives,
by giving up our selves to your service,
and by walking before you
in holiness and righteousness all our days;
through Jesus Christ our Lord,
to whom, with you and the Holy Spirit,
be honor and glory throughout all ages. Amen.
A Prayer of St. Chrysostom
[BCP, p. 126]
Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.
The Dismissal
[BCP, p. 126]
Let us bless the Lord. Thanks be to God.
The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen. (2 Corinthians 13:14)
About Today's Commemoration(s)
September 17: St. Hildegard of Bingen, Mystic and Scholar (d. 1179)
[Lesser Feasts and Fasts 2018, p. 409 (pre-publication)]
Hildegard of Bingen, born in 1098 in the Rhineland Valley, was a mystic, poet, composer, dramatist, doctor, and scientist. Her parents’ tenth child, she was tithed to the church and raised by the anchoress Jutta in a cottage near the Benedictine monastery of Disibodenberg.
Drawn by their life of silence and prayer, other women joined them, finding the freedom, rare outside of women’s religious communities, to develop their intellectual gifts. They organized as a convent under the authority of the abbot of Disibodenberg, with Jutta as abbess. When Jutta died, Hildegard, then 38, became abbess. Later she founded independent convents at Bingen (1150) and Eibingen (1165), with the Archbishop of Mainz as her only superior.
From childhood, Hildegard experienced dazzling spiritual visions. When she was 43, a voice commanded her to tell what she saw. Thus began an outpouring of extraordinarily original writings, illustrated by unusual and wondrous illuminations. These works abound with feminine imagery for God and God’s creative activity.
In 1147, Bernard of Clairvaux recommended her first book of visions, Scivias, to Pope Eugenius III, leading to papal authentication at the Synod of Trier. Hildegard quickly became famous, and was eagerly sought for counsel, becoming a correspondent of kings and queens, abbots and abbesses, archbishops and popes.
She carried out four preaching missions in northern Europe, which was an unprecedented activity for a woman. She also practiced medicine, focusing on women’s needs; published treatises on natural science and philosophy; and wrote a liturgical drama, The Play of the Virtues, in which the personified virtues sing their parts and the devil, condemned to live without music, can only speak. For Hildegard, music was essential to worship. Her liturgical compositions, unusual in structure and tonality, were described by her contemporaries as “chant of surpassing sweet melody” and “strange and unheard-of music.”
Hildegard lived in a world accustomed to male governance. Yet within her convents, and to a surprising extent outside of them, she exercised a commanding spiritual authority based on confidence in her visions and considerable political astuteness. When she died in 1179 at the age of 81, she left a rich legacy which speaks eloquently across the ages.