Tuesday in the Week of Proper 22
Evening Prayer
October 6, 2020
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Note: We are praying using Rite II (contemporary English) language, as is our normal pattern at St. Matthew's. It reminds us that we can speak to God with our ordinary, everyday language. This service is drawn from The Book of Common Prayer (1979) and other liturgical resources of The Episcopal Church and the scriptures are reprinted from the New Revised Standard Version of the Bible.
Evening Prayer, Rite II
[BCP, p. 116]
Grace to you and peace from God our Father and from the Lord Jesus Christ
[Philippians 1:2; BCP, p. 115]
Confession of Sin
[BCP, p. 116]
Let us confess our sins against God and our neighbor. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent.
For the sake of your Son Jesus Christ,
have mercy on us and forgive us;
that we may delight in your will,
and walk in your ways,
to the glory of your Name. Amen.
The Officiant says the following (a Priest substitutes "you" for "us")
Almighty God have mercy on [us], forgive [us] all your sins through our Lord Jesus Christ, strengthen [us] in all goodness, and by the power of the Holy Spirit keep [us] in eternal life. Amen.
The Invitatory and Psalter
[BCP, p. 117]
V: O God, make speed to save us. R: O Lord, make haste to help us.
Glory to the Father, and to the Son, * and to the Holy Spirit:
as it was in the beginning, is now, * and will be forever. Amen.
Alleluia!
O Gracious Light
[BCP, p. 118]
O gracious light, pure brightness of the everliving Father in heaven, O Jesus Christ, holy and blessed!
Now as we come to the setting of the sun, and our eyes behold the vesper light, we sing your praises, O God: Father, Son, and Holy Spirit.
You are worthy at all times to be praised by happy voices, O Son of God, O Giver of life, and to be glorified through all the worlds.
The Psalm or Psalms Appointed
Psalm 124
[BCP, p. 781]
1 If the LORD had not been on our side, *
let Israel now say;
2 If the LORD had not been on our side, *
when enemies rose up against us;
3 Then would they have swallowed us up alive *
in their fierce anger toward us;
4 Then would the waters have overwhelmed us *
and the torrent gone over us;
5 Then would the raging waters *
have gone right over us.
6 Blessed be the LORD! *
he has not given us over to be a prey for their teeth.
7 We have escaped like a bird from the snare of the fowler; *
the snare is broken, and we have escaped.
8 Our help is in the Name of the LORD, *
the maker of heaven and earth.
Psalm 125
1 Those who trust in the LORD are like Mount Zion, *
which cannot be moved, but stands fast for ever.
2 The hills stand about Jerusalem; *
so does the LORD stand round about his people, from this time forth for evermore.
3 The scepter of the wicked shall not hold sway over the land allotted to the just, *
so that the just shall not put their hands to evil.
4 Show your goodness, O LORD, to those who are good *
and to those who are true of heart.
5 As for those who turn aside to crooked ways, the LORD will lead them away with the evildoers; *
but peace be upon Israel.
Psalm 126
1 When the LORD restored the fortunes of Zion, *
then were we like those who dream.
2 Then was our mouth filled with laughter, *
and our tongue with shouts of joy.
3 Then they said among the nations, *
"The LORD has done great things for them."
4 The LORD has done great things for us, *
and we are glad indeed.
5 Restore our fortunes, O LORD, *
like the watercourses of the Negev.
6 Those who sowed with tears *
will reap with songs of joy.
7 Those who go out weeping, carrying the seed, *
will come again with joy, shouldering their sheaves.
Psalm 127
1 Unless the LORD builds the house, *
their labor is in vain who build it.
2 Unless the LORD watches over the city, *
in vain the watchman keeps his vigil.
3 It is in vain that you rise so early and go to bed so late; *
vain, too, to eat the bread of toil, for he gives to his beloved sleep.
4 Children are a heritage from the LORD, *
and the fruit of the womb is a gift.
5 Like arrows in the hand of a warrior *
are the children of one's youth.
6 Happy is the man who has his quiver full of them! *
he shall not be put to shame when he contends with his enemies in the gate.
Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen.
The Lessons
A reading from Luke (7:1-17)
After Jesus had finished all his sayings in the hearing of the people, he entered Capernaum. A centurion there had a slave whom he valued highly, and who was ill and close to death. When he heard about Jesus, he sent some Jewish elders to him, asking him to come and heal his slave. When they came to Jesus, they appealed to him earnestly, saying, "He is worthy of having you do this for him, for he loves our people, and it is he who built our synagogue for us." And Jesus went with them, but when he was not far from the house, the centurion sent friends to say to him, "Lord, do not trouble yourself, for I am not worthy to have you come under my roof; therefore I did not presume to come to you. But only speak the word, and let my servant be healed. For I also am a man set under authority, with soldiers under me; and I say to one, 'Go,' and he goes, and to another, 'Come,' and he comes, and to my slave, 'Do this,' and the slave does it." When Jesus heard this he was amazed at him, and turning to the crowd that followed him, he said, "I tell you, not even in Israel have I found such faith." When those who had been sent returned to the house, they found the slave in good health. Soon afterwards he went to a town called Nain, and his disciples and a large crowd went with him. As he approached the gate of the town, a man who had died was being carried out. He was his mother's only son, and she was a widow; and with her was a large crowd from the town. When the Lord saw her, he had compassion for her and said to her, "Do not weep." Then he came forward and touched the bier, and the bearers stood still. And he said, "Young man, I say to you, rise!" The dead man sat up and began to speak, and Jesus gave him to his mother. Fear seized all of them; and they glorified God, saying, "A great prophet has risen among us!" and "God has looked favorably on his people!" This word about him spread throughout Judea and all the surrounding country.
The Word of the Lord.
Thanks be to God.
The Song of Mary
[BCP, p. 119; Luke 1:46-55]
My soul proclaims the greatness of the Lord, my spirit rejoices in God my Savior; * for he has looked with favor on his lowly servant. From this day all generations will call me blessed: * the Almighty has done great things for me, and holy is his Name. He has mercy on those who fear him * in every generation. He has shown the strength of his arm, * he has scattered the proud in their conceit. He has cast down the mighty from their thrones, * and has lifted up the lowly. He has filled the hungry with good things, * and the rich he has sent away empty. He has come to the help of his servant Israel, * for he has remembered his promise of mercy, The promise he made to our fathers, * to Abraham and his children for ever.
Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen.
A Reading from "non-biblical Christian literature" [OPTIONAL]
[(BCP, p. 142)]
The Song of Simeon
[BCP, p. 120; Luke 2:29-32]
Lord, you now have set your servant free *
to go in peace as you have promised;
For these eyes of mine have seen the Savior, *
whom you have prepared for all the world to see:
A Light to enlighten the nations, *
and the glory of your people Israel.
Glory to the Father, and to the Son, * and to the Holy Spirit:
as it was in the beginning, is now, * and will be forever. Amen.
The Apostles' Creed
[BCP, p. 120]
I believe in God, the Father almighty,
creator of heaven and earth.
I believe in Jesus Christ, his only son, our Lord.
He was conceived by the power of the Holy Spirit
and born of the Virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and is seated at the right hand of the Father.
He will come again to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.
The Prayers
[BCP, p. 121]
V: The Lord be with you. R: And also with you. Let us pray.
Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those
who sin against us.
Save us from the time of trial,
and deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and for ever. Amen.
Suffrages B
[BCP, p. 122]
That this evening may be holy, good, and peaceful,
We entreat you, O Lord.
That your holy angels may lead us in paths of peace and goodwill,
We entreat you, O Lord.
That we may be pardoned and forgiven for our sins and offenses,
We entreat you, O Lord.
That there may be peace to your Church and to the whole world,
We entreat you, O Lord.
That we may depart this life in your faith and fear, and not be condemned before the great judgment seat of Christ,
We entreat you, O Lord.
That we may be bound together by your Holy Spirit in the communion of Blessed Mary the Bearer of God, Blessed Matthew our patron, Blessed William, whom we commemorate today, and all your saints, entrusting one another and all our life to Christ,
We entreat you, O Lord.
Collect of the Day: Proper 22
[BCP, p. 234]
Almighty and everlasting God, you are always more ready to hear than we to pray, and to give more than we either desire or deserve: Pour upon us the abundance of your mercy, forgiving us those things of which our conscience is afraid, and giving us those good things for which we are not worthy to ask, except through the merits and mediation of Jesus Christ our Savior; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Collect of the Day: William Tyndale, Priest and Bible Translator (d. 1536)
[Lesser Feasts and Fasts 2018, p. 446 (pre-publication)]
Reveal to us your saving word, O God, that like your servant William Tyndale we might hear its call to repentance and new life. Plant in our hearts that same consuming passion to bring the scriptures to all people in their native tongue, and the strength to endure amidst all obstacles; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
A Collect for Aid against Perils
[BCP, p. 123]
Be our light in the darkness, O Lord, and in your great mercy defend us from all perils and dangers of this night; for the love of your only Son, our Savior Jesus Christ. Amen.
Prayer for Mission
[BCP, p. 124]
Keep watch, dear Lord, with those who work, or watch, or weep this night, and give your angels charge over those who sleep. Tend the sick, Lord Christ; give rest to the weary, bless the dying, soothe the suffering, pity the afflicted, shield the joyous; and all for your love's sake. Amen.
Offer your own intercessions and thanksgivings.
The General Thanksgiving
[BCP, p. 125]
Almighty God, Father of all mercies,
we your unworthy servants give you humble thanks
for all your goodness and loving-kindness
to us and to all whom you have made.
We bless you for our creation, preservation,
and all the blessings of this life;
but above all for your immeasurable love
in the redemption of the world by our Lord Jesus Christ;
for the means of grace, and for the hope of glory.
And, we pray, give us such an awareness of your mercies,
that with truly thankful hearts we may show forth your praise,
not only with our lips, but in our lives,
by giving up our selves to your service,
and by walking before you
in holiness and righteousness all our days;
through Jesus Christ our Lord,
to whom, with you and the Holy Spirit,
be honor and glory throughout all ages. Amen.
A Prayer of St. Chrysostom
[BCP, p. 126]
Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.
The Dismissal
[BCP, p. 126]
Let us bless the Lord. Thanks be to God.
May the God of hope fill us with all joy and peace in believing through the power of the Holy Spirit. Amen. (Romans 15:13)
About Today's Commemoration(s)
October 6: William Tyndale, Priest and Bible Translator (d. 1536)
[Lesser Feasts and Fasts 2018, p. 445 (pre-publication)]
William Tyndale was born about 1495 at Slymbridge near the Welsh border. He received his B.A. and M.A. degrees at Magdalen College, Oxford, and also spent some time in study at Cambridge. After his ordination, about 1521, he entered the service of Sir John Walsh at Little Sodbury, Gloucestershire, as domestic chaplain and tutor. In 1523 he went to London and obtained a similar position with a rich cloth merchant, Humphrey Monmouth.
Tyndale was determined to translate the Scriptures into English, but, despairing of official support, he left for Germany in 1524. From this point on, his life reads like a cloak-and-dagger story, as King Henry VIII, Cardinal Wolsey, and others, sought to destroy his work of translation and put him to death. He was finally betrayed by one whom he had befriended, and in Brussels, on October 6th, 1536, he was strangled at the stake, and his body was burned.
William Tyndale was a man of a single passion, to translate the Bible into English; so that, as he said to a prominent Churchman, “If God spare my life, ere many years I will cause a boy that driveth the plough shall know more scripture than thou dost.” His accomplished work is his glory. Before his betrayal and death, he had finished and revised his translation of the New Testament, and had completed a translation of the Pentateuch and of Jonah and, though he did not live to see them published, of the historical books from Joshua through 2 Chronicles. His work has been called “a well of English undefiled.” Some eighty per cent of his version has survived in the language of later and more familiar versions, such as the Authorized (King James) Version of 1611.
After the fashion of his time, Tyndale could be a bitter controversialist, and his translations sometimes had a polemical purpose. He was a lonely and desperate man, constantly hunted and hounded. In his personal life he was amiable and self-denying. His last words were prophetic: “Lord, open the King of England’s eyes.”
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