• Fr. Guillermo A. Arboleda

Evening Prayer for October 19, 2021

Tuesday after Proper 24

Evening Prayer

October 19, 2021


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Want to pray on your own? Visit prayer.forwardmovement.org for many varieties of Daily Prayer in the Episcopal tradition.




Evening Prayer

Enriching Our Worship 1 and Book of Common Prayer



Let my prayer be set forth in your sight as incense, the lifting up of my hands as the evening sacrifice.

[Psalm 141:2; BCP, p. 115]



Confession & Absolution

[EOW1, pp. 19-20]


Let us confess our sins to God.


Silence may be kept.


God of all mercy,

we confess that we have sinned against you,

opposing your will in our lives.

We have denied your goodness in each other,

in ourselves, and in the world you have created.

We repent of the evil that enslaves us,

the evil we have done,

and the evil done on our behalf.

Forgive, restore, and strengthen us

through our Savior Jesus Christ,

that we may abide in your love

and serve only your will. Amen.


A Bishop or Priest says:

Almighty God have mercy on you, forgive you all your sins through the grace of Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen.


[OR, a Deacon or Lay Person says:]

[Almighty God have mercy on us, forgive us all our sins through the grace of Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen.]



The Invitatory and Psalter

[EOW1, p. 20]


V: O God, be not far from us. R: Come quickly to help us, O God.


Praise to the holy and undivided Trinity, one God:

as it was in the beginning, is now, and will be for ever. Amen.

Alleluia!



O Gracious Light (Phos hilaron)

[BCP, p. 118]


O gracious light, pure brightness of the everliving Father in heaven, O Jesus Christ, holy and blessed!

Now as we come to the setting of the sun, and our eyes behold the vesper light, we sing your praises, O God: Father, Son, and Holy Spirit.

You are worthy at all times to be praised by happy voices, O Son of God, O Giver of life, and to be glorified through all the worlds.



The Psalm or Psalms Appointed


Psalm 36

[BCP, p. 632]


1 There is a voice of rebellion deep in the heart of the wicked; *

there is no fear of God before his eyes.

2 He flatters himself in his own eyes *

that his hateful sin will not be found out.

3 The words of his mouth are wicked and deceitful; *

he has left off acting wisely and doing good.

4 He thinks up wickedness upon his bed and has set himself in no good way; *

he does not abhor that which is evil.

5 Your love, O LORD, reaches to the heavens, *

and your faithfulness to the clouds.

6 Your righteousness is like the strong mountains, your justice like the great deep; *

you save both man and beast, O LORD.

7 How priceless is your love, O God! *

your people take refuge under the shadow of your wings.

8 They feast upon the abundance of your house; *

you give them drink from the river of your delights.

9 For with you is the well of life, *

and in your light we see light.

10 Continue your loving-kindness to those who know you, *

and your favor to those who are true of heart.

11 Let not the foot of the proud come near me, *

nor the hand of the wicked push me aside.

12 See how they are fallen, those who work wickedness! *

they are cast down and shall not be able to rise.


Psalm 39

[BCP, p. 638]


1 I said, "I will keep watch upon my ways, *

so that I do not offend with my tongue.

2 I will put a muzzle on my mouth *

while the wicked are in my presence."

3 So I held my tongue and said nothing; *

I refrained from rash words; but my pain became unbearable.

4 My heart was hot within me; while I pondered, the fire burst into flame; *

I spoke out with my tongue:

5 LORD, let me know my end and the number of my days, *

so that I may know how short my life is.

6 You have given me a mere handful of days, and my lifetime is as nothing in your sight; *

truly, even those who stand erect are but a puff of wind.

7 We walk about like a shadow, and in vain we are in turmoil; *

we heap up riches and cannot tell who will gather them.

8 And now, what is my hope? *

O Lord, my hope is in you.

9 Deliver me from all my transgressions *

and do not make me the taunt of the fool.

10 I fell silent and did not open my mouth, *

for surely it was you that did it.

11 Take your affliction from me; *

I am worn down by the blows of your hand.

12 With rebukes for sin you punish us; like a moth you eat away all that is dear to us; *

truly, everyone is but a puff of wind.

13 Hear my prayer, O LORD, and give ear to my cry; *

hold not your peace at my tears.

14 For I am but a sojourner with you, *

a wayfarer, as all my forebears were.

15 Turn your gaze from me, that I may be glad again, *

before I go my way and am no more.


Praise to the holy and undivided Trinity, One God: as it was in the beginning, is now, and will be for ever. Amen.



The Lessons



A Reading from Matthew (11:25-30)


At that time Jesus said, "I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; yes, Father, for such was your gracious will. All things have been handed over to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. "Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light."


Hear what the Spirit is saying to God's people.

Thanks be to God.



Canticle D: A Song of the Wilderness

[EOW1, p. 32; Isaiah 35:1-7, 10]


The wilderness and the dry land shall be glad, *

the desert shall rejoice and blossom;

It shall blossom abundantly, *

and rejoice with joy and singing.

They shall see the glory of the Lord, *

the majesty of our God.

Strengthen the weary hands, *

and make firm the feeble knees.

Say to the anxious, “Be strong, do not fear! *

Here is your God, coming with judgment to save you.”

Then shall the eyes of the blind be opened, *

and the ears of the deaf be unstopped.

Then shall the lame leap like a deer, *

and the tongue of the speechless sing for joy.

For waters shall break forth in the wilderness *

and streams in the desert;

The burning sand shall become a pool *

and the thirsty ground, springs of water.

The ransomed of God shall return with singing, *

with everlasting joy upon their heads.

Joy and gladness shall be theirs, *

and sorrow and sighing shall flee away.


Praise to the holy and undivided Trinity, one God:

as it was in the beginning, is now, and will be for ever. Amen.



A Reading on the Saints of The Episcopal Church by James Kiefer

October 18: St. Luke, Evangelist, d. 1st Century [http://www.satucket.com/lectionary/Luke.htm]


Almost all that we know about Luke comes from the New Testament. He was a physician (Col 4:14), a companion of Paul on some of his missionary journeys (Acts 16:10ff; 20:5ff; 27-28). Material found in his Gospel and not elsewhere includes much of the account of Our Lord's birth and infancy and boyhood, some of the most moving parables, such as that of the Good Samaritan and that of the Prodigal Son, and three of the sayings of Christ on the Cross: "Father, forgive them," "Thou shalt be with me in Paradise," and "Father, into thy hands I commend my spirit."


In Luke's account of the Gospel, we find an emphasis on the human love of Christ, on His compassion for sinners and for suffering and unhappy persons, for outcasts such as the Samaritans, tax collectors, lepers, shepherds (not a respected profession), and for the poor. The role of women in Christ's ministry is more emphasized in Luke than in the other Gospel writings.


In the book of Acts, we find the early Christian community poised from the start to carry out its commission, confident and aware of Divine guidance. We see how the early Christians at first preached only to Jews, then to Samaritans (a borderline case), then to outright Gentiles like Cornelius, and finally explicitly recognized that Gentiles and Jews are called on equal terms to the service and fellowship of Christ.


Luke makes many casual references throughout his writings (especially in Acts) to local customs and practices, often with demonstrable and noteworthy precision. To mention just one example, he refers to two centurions by name, Cornelius in Acts 10 and Julius in Acts 27, and he calls them both by nomen only, rather than by nomen and cognomen (Sergius Paulus in Acts 13;7) or cognomen only (Gallio in Acts 18:12), as he does when speaking of civilian officials. It is a distinction that would have been routine at the time that Luke is writing about, but one that had largely died out by, say, 70 AD. His preserving it shows either that (1) he wrote fairly close to the events he described, or (2) he was describing persons and events on which he had good information, or (3) he was an expert historical novelist, with an ear for the authentic-sounding detail.


Luke is commonly thought to be the only non-Jewish New Testament writer. His writings place the life of Christ and the development of the early Church in the larger context of the Roman Empire and society. On the other hand, his writings are focused on Jerusalem and on the Temple. His Gospel begins and ends in the Temple, and chapters nine through nineteen portray Jesus as journeying from Galilee to Jerusalem. Similarly, the Book of Acts describes the Church in Jerusalem (and worshipping in the Temple) and then describes the missionary journeys of Paul as excursions from and returns to Jerusalem.



Canticle P: A Song of the Spirit

[EOW1, p. 38; Revelation 22:12-17]


“Behold, I am coming soon,” says the Lord,

“and bringing my reward with me, *

to give to everyone according to their deeds.

“I am the Alpha and the Omega, the first and the last, *

the beginning and the end.”

Blessed are those who do God’s commandments,

that they may have the right to the tree of life, *

and may enter the city through the gates.

“I, Jesus, have sent my angel to you, *

with this testimony for all the churches.

“I am the root and the offspring of David, *

I am the bright morning star.”

“Come!” say the Spirit and the Bride; *

“Come!” let each hearer reply!

Come forward, you who are thirsty, *

let those who desire take the water of life as a gift.


Praise to the holy and undivided Trinity, one God:

as it was in the beginning, is now, and will be for ever. Amen.



The Apostles' Creed

[EOW1, p. 41]


I believe in God, the Father almighty,

creator of heaven and earth.


I believe in Jesus Christ, God’s only Son, our Lord,

who was conceived by the Holy Spirit,

born of the Virgin Mary,

suffered under Pontius Pilate,

was crucified, died, and was buried;

he descended to the dead.

On the third day he rose again;

he ascended into heaven,

he is seated at the right hand of the Father,

and he will come again to judge the living and the dead.


I believe in the Holy Spirit,

the holy catholic Church,

the communion of saints,

the forgiveness of sins,

the resurrection of the body,

and the life everlasting. Amen.



The Prayers

[EOW1, p. 42; BCP, p. 121]


V: God be with you. R: And also with you. Let us pray.


Our Father in heaven,

hallowed be your Name,

your kingdom come,

your will be done,

on earth as in heaven.

Give us today our daily bread.

Forgive us our sins

as we forgive those

who sin against us.

Save us from the time of trial,

and deliver us from evil.

For the kingdom, the power,

and the glory are yours,

now and for ever. Amen.



Suffrages B

[BCP, p. 122]


That this evening may be holy, good, and peaceful, We entreat you, O Lord.


That your holy angels may lead us in paths of peace and goodwill, We entreat you, O Lord.


That we may be pardoned and forgiven for our sins and offenses, We entreat you, O Lord.


That there may be peace to your Church and to the whole world, We entreat you, O Lord.


That we may depart this life in your faith and fear, and not be condemned before the great judgment seat of Christ, We entreat you, O Lord.


That we may be bound together by your Holy Spirit in the communion of [________ and] all your saints, entrusting one another and all our life to Christ, We entreat you, O Lord.



Collect of the Day: Proper 24

[BCP, 235]


Almighty and everlasting God, in Christ you have revealed your glory among the nations: Preserve the works of your mercy, that your Church throughout the world may persevere with steadfast faith in the confession of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.



Collect of the Day: St. Luke, Evangelist, d. 1st Century

[BCP, p. 244]


Almighty God, who inspired your servant Luke the physician to set forth in the Gospel the love and healing power of your Son: Graciously continue in your church this love and power to heal, to the praise and glory of your Name; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.



A Collect for Aid Against Perils

[BCP, p. 123]


Be our light in the darkness, O Lord, and in your great mercy defend us from all perils and dangers of this night; for the love of your only Son, our Savior Jesus Christ. Amen.



Prayer for Mission

[BCP, p. 124]


O God and Father of all, whom the whole heavens adore: Let the whole earth also worship you, all nations obey you, all tongues confess and bless you, and men and women everywhere love you and serve you in peace; through Jesus Christ our Lord. Amen.



Offer your own intercessions and thanksgivings.



One or both of the following prayers may be used:


The General Thanksgiving

[BCP, p. 125]


Almighty God, Father of all mercies,

we your unworthy servants give you humble thanks

for all your goodness and loving-kindness

to us and to all whom you have made.

We bless you for our creation, preservation,

and all the blessings of this life;

but above all for your immeasurable love

in the redemption of the world by our Lord Jesus Christ;

for the means of grace, and for the hope of glory.

And, we pray, give us such an awareness of your mercies,

that with truly thankful hearts we may show forth your praise,

not only with our lips, but in our lives,

by giving up our selves to your service,

and by walking before you

in holiness and righteousness all our days;

through Jesus Christ our Lord,

to whom, with you and the Holy Spirit,

be honor and glory throughout all ages. Amen.


AND/OR


A Prayer of St. Chrysostom

[BCP, p. 126]


Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.



The Dismissal

[BCP, p. 126]


Let us bless the Lord. Thanks be to God.


May the God of hope fill us with all joy and peace in believing through the power of the Holy Spirit. Amen. [Romans 15:13]



Credits: This service is drawn from The Book of Common Prayer (1979), Enriching Our Worship 1 (1997), and other liturgical resources of The Episcopal Church and the scriptures are reprinted from the New Revised Standard Version of the Bibl

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