Thursday after Proper 26
Evening Prayer
November 4, 2021
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Evening Prayer
Enriching Our Worship 1 and Book of Common Prayer
Jesus said, "I am the light of the world; whoever follows me will not walk in darkness, but will have the light of life."
[John 8:12; BCP, p. 116]
Confession & Absolution
[EOW1, pp. 19-20]
Let us confess our sins to God.
Silence may be kept.
God of all mercy,
we confess that we have sinned against you,
opposing your will in our lives.
We have denied your goodness in each other,
in ourselves, and in the world you have created.
We repent of the evil that enslaves us,
the evil we have done,
and the evil done on our behalf.
Forgive, restore, and strengthen us
through our Savior Jesus Christ,
that we may abide in your love
and serve only your will. Amen.
A Bishop or Priest says:
Almighty God have mercy on you, forgive you all your sins through the grace of Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen.
[A Deacon or Lay Person says:]
[Almighty God have mercy on us, forgive us all our sins through the grace of Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen.]
The Invitatory and Psalter
[EOW1, p. 20]
V: O God, be not far from us. R: Come quickly to help us, O God.
Praise to the holy and undivided Trinity, one God:
as it was in the beginning, is now, and will be for ever. Amen.
Alleluia!
O Gracious Light (Phos hilaron)
[BCP, p. 118]
O gracious light, pure brightness of the everliving Father in heaven, O Jesus Christ, holy and blessed!
Now as we come to the setting of the sun, and our eyes behold the vesper light, we sing your praises, O God: Father, Son, and Holy Spirit.
You are worthy at all times to be praised by happy voices, O Son of God, O Giver of life, and to be glorified through all the worlds.
The Psalm or Psalms Appointed
Psalm 74
[BCP, p. 689]
1 O God, why have you utterly cast us off? *
why is your wrath so hot against the sheep of your pasture?
2 Remember your congregation that you purchased long ago, *
the tribe you redeemed to be your inheritance, and Mount Zion where you dwell.
3 Turn your steps toward the endless ruins; *
the enemy has laid waste everything in your sanctuary.
4 Your adversaries roared in your holy place; *
they set up their banners as tokens of victory.
5 They were like men coming up with axes to a grove of trees; *
they broke down all your carved work with hatchets and hammers.
6 They set fire to your holy place; *
they defiled the dwelling-place of your Name and razed it to the ground.
7 They said to themselves, "Let us destroy them altogether." *
They burned down all the meeting-places of God in the land.
8 There are no signs for us to see; there is no prophet left; *
there is not one among us who knows how long.
9 How long, O God, will the adversary scoff? *
will the enemy blaspheme your Name for ever?
10 Why do you draw back your hand? *
why is your right hand hidden in your bosom?
11 Yet God is my King from ancient times, *
victorious in the midst of the earth.
12 You divided the sea by your might *
and shattered the heads of the dragons upon the waters;
13 You crushed the heads of Leviathan *
and gave him to the people of the desert for food.
14 You split open spring and torrent; *
you dried up ever-flowing rivers.
15 Yours is the day, yours also the night; *
you established the moon and the sun.
16 You fixed all the boundaries of the earth; *
you made both summer and winter.
17 Remember, O LORD, how the enemy scoffed, *
how a foolish people despised your Name.
18 Do not hand over the life of your dove to wild beasts; *
never forget the lives of your poor.
19 Look upon your covenant; *
the dark places of the earth are haunts of violence.
20 Let not the oppressed turn away ashamed; *
let the poor and needy praise your Name.
21 Arise, O God, maintain your cause; *
remember how fools revile you all day long.
22 Forget not the clamor of your adversaries, *
the unending tumult of those who rise up against you.
Praise to the holy and undivided Trinity, one God:
as it was in the beginning, is now, and will be for ever. Amen.
The Lessons
A Reading from Matthew (14:1-12)
At that time Herod the ruler heard reports about Jesus; and he said to his servants, "This is John the Baptist; he has been raised from the dead, and for this reason these powers are at work in him." For Herod had arrested John, bound him, and put him in prison on account of Herodias, his brother Philip's wife, because John had been telling him, "It is not lawful for you to have her." Though Herod wanted to put him to death, he feared the crowd, because they regarded him as a prophet. But when Herod's birthday came, the daughter of Herodias danced before the company, and she pleased Herod so much that he promised on oath to grant her whatever she might ask. Prompted by her mother, she said, "Give me the head of John the Baptist here on a platter." The king was grieved, yet out of regard for his oaths and for the guests, he commanded it to be given; he sent and had John beheaded in the prison. The head was brought on a platter and given to the girl, who brought it to her mother. His disciples came and took the body and buried it; then they went and told Jesus.
Hear what the Spirit is saying to God's people.
Thanks be to God.
Canticle J: A Song of Judith
[EOW1, p. 35; Judith 16:13-16]
I will sing a new song to my God, *
for you are great and glorious, wonderful in strength, invincible.
Let the whole creation serve you, *
for you spoke and all things came into being.
You sent your breath and it formed them, *
no one is able to resist your voice.
Mountains and seas are stirred to their depths, *
rocks melt like wax at your presence.
But to those who fear you, *
you continue to show mercy.
No sacrifice, however fragrant, can please you, *
but whoever fears the Lord shall stand in your sight for ever.
Praise to the holy and undivided Trinity, one God:
as it was in the beginning, is now, and will be for ever. Amen.
A Reading from Lesser Feasts and Fasts 2018
November 6: William Temple, Archbishop of Canterbury, d. 1944 [p. 487]
William Temple was a renowned teacher and preacher who served as Archbishop of Canterbury during the difficult days of the Second World War. His writings reflect a robust social theology that engaged the challenges of modern industrialized society.
Temple was born on October 15th, 1881. His father, Dr. Frederick Temple, Bishop of Exeter and then of London, became Archbishop of Canterbury when William was fifteen. Growing up at the heart of the Church of England, William’s love for it was deep and lifelong. Endowed with a brilliant mind, Temple took a first-class honors degree in classics and philosophy at Oxford, where he was then elected Fellow of Queen’s College. At the age of twenty-nine he became headmaster of Repton School, and then, in quick succession, rector of St. James’s Church, Piccadilly, Bishop of Manchester, and Archbishop of York.
Although he was never subject to poverty himself, he developed a passion for social justice which shaped his words and his actions. He owed this passion to a profound belief in the Incarnation. He wrote that in Jesus Christ God took flesh and dwelt among us, and, as a consequence, “the personality of every man and woman is sacred.” In 1917, Temple resigned from St. James’s, Piccadilly, to devote his energies to the “Life and Liberty” movement for reform within the Church of England. Two years later, an Act of Parliament led to the setting up of the Church Assembly, which for the first time gave the laity a voice in church governance.
As bishop, and later as archbishop, Temple committed himself to seeking “the things which pertain to the Kingdom of God.” He understood the Incarnation as giving worth and meaning not only to individuals but to all of life. He therefore took the lead in establishing the Conference on Christian Politics, Economics, and Citizenship (COPEC), held 1924. In 1940, he convened the great Malvern Conference to reflect on the social reconstruction that would be needed in Britain once the Second World War was over. At the same time, he was a prolific writer on theological, ecumenical, and social topics, and his two-volume Readings in St. John’s Gospel, written in the early days of the war, rapidly became a spiritual classic.
In 1942, Temple was appointed Archbishop of Canterbury and reached an even wider audience through his wartime radio addresses and newspaper articles. However, the scope of his responsibilities and the pace he set himself took their toll. On October 26th, 1944, he died at Westgate-on-Sea, Kent, after only two and a half years at Canterbury.
Canticle S: A Song of Our True Nature
[EOW1, p. 40; St. Julian of Norwich]
Christ revealed our frailty and our falling, *
our trespasses and our humiliations.
Christ also revealed his blessed power, *
his blessed wisdom and love.
He protects us as tenderly and as sweetly when we are in greatest need; *
he raises us in spirit
and turns everything to glory and joy without ending.
God is the ground and the substance, the very essence of nature; *
God is the true father and mother of natures.
We are all bound to God by nature, *
and we are all bound to God by grace.
And this grace is for all the world, *
because it is our precious mother, Christ.
For this fair nature was prepared by Christ
for the honor and nobility of all, *
and for the joy and bliss of salvation.
Praise to the holy and undivided Trinity, one God:
as it was in the beginning, is now, and will be for ever. Amen.
The Apostles' Creed
[EOW1, p. 41]
I believe in God, the Father almighty,
creator of heaven and earth.
I believe in Jesus Christ, God’s only Son, our Lord,
who was conceived by the Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, died, and was buried;
he descended to the dead.
On the third day he rose again;
he ascended into heaven,
he is seated at the right hand of the Father,
and he will come again to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.
The Prayers
[EOW1, p. 42; BCP, p. 121]
V: God be with you. R: And also with you. Let us pray.
Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those
who sin against us.
Save us from the time of trial,
and deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and for ever. Amen.
Suffrages B
[BCP, p. 122]
That this evening may be holy, good, and peaceful, We entreat you, O Lord.
That your holy angels may lead us in paths of peace and goodwill, We entreat you, O Lord.
That we may be pardoned and forgiven for our sins and offenses, We entreat you, O Lord.
That there may be peace to your Church and to the whole world, We entreat you, O Lord.
That we may depart this life in your faith and fear, and not be condemned before the great judgment seat of Christ, We entreat you, O Lord.
That we may be bound together by your Holy Spirit in the communion of [________ and] all your saints, entrusting one another and all our life to Christ, We entreat you, O Lord.
Collect of the Day: Proper 26
[BCP, 235]
Almighty and merciful God, it is only by your gift that your faithful people offer you true and laudable service: Grant that we may run without stumbling to obtain your heavenly promises; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
Collect of the Day: William Temple, Archbishop of Canterbury, d. 1944
[Lesser Feasts and Fasts 2018, p. 488]
O God of light and love, you illumined your church through the witness of your servant William Temple: Inspire us, we pray, by his teaching and example, that we may rejoice with courage, confidence, and faith in the Word made flesh, and may be led to establish that city which has justice for its foundation and love for its law; through Jesus Christ, the light of the world, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
A Collect for the Presence of Christ
[BCP, p. 124]
Lord Jesus, stay with us, for evening is at hand and the day is past; be our companion in the way, kindle our hearts, and awaken hope, that we may know you as you are revealed in Scripture and the breaking of bread. Grant this for the sake of your love. Amen.
Prayer for Mission
[BCP, p. 125]
O God, you manifest in your servants the signs of your presence: Send forth upon us the spirit of love, that in companionship with one another your abounding grace may increase among us; through Jesus Christ our Lord. Amen.
Offer your own intercessions and thanksgivings.
One or both of the following prayers may be used:
The General Thanksgiving
[BCP, p. 125]
Almighty God, Father of all mercies,
we your unworthy servants give you humble thanks
for all your goodness and loving-kindness
to us and to all whom you have made.
We bless you for our creation, preservation,
and all the blessings of this life;
but above all for your immeasurable love
in the redemption of the world by our Lord Jesus Christ;
for the means of grace, and for the hope of glory.
And, we pray, give us such an awareness of your mercies,
that with truly thankful hearts we may show forth your praise,
not only with our lips, but in our lives,
by giving up our selves to your service,
and by walking before you
in holiness and righteousness all our days;
through Jesus Christ our Lord,
to whom, with you and the Holy Spirit,
be honor and glory throughout all ages. Amen.
AND/OR
A Prayer of St. Chrysostom
[BCP, p. 126]
Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.
The Dismissal
[BCP, p. 126]
Let us bless the Lord. Thanks be to God.
May the God of hope fill us with all joy and peace in believing through the power of the Holy Spirit. Amen. [Romans 15:13]
Credits: This service is drawn from The Book of Common Prayer (1979), Enriching Our Worship 1 (1997), and other liturgical resources of The Episcopal Church and the scriptures are reprinted from the New Revised Standard Version of the Bible.