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  • Writer's pictureFr. Guillermo A. Arboleda

Evening Prayer for May 26, 2020

Tuesday in the 7th Week of Easter

Evening Prayer

May 26, 2020


Check out the live stream at 5:00 p.m. at www.FaceBook.com/StMattSav.


Want to pray on your own? Visit prayer.forwardmovement.org for many varieties of Daily Prayer in the Episcopal tradition.


Note: We are again praying with Rite II (contemporary English) language during the season of Easter. This is our normal pattern at St. Matthew's. It reminds us that we can speak to God with our ordinary, everyday language.

This service is drawn from The Book of Common Prayer (1979) and the scriptures are reprinted from the New Revised Standard Version of the Bible.




Evening Prayer, Rite II

[BCP, p. 117]



If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God.

[Colossians 3:1; BCP, p. 77]



The Invitatory and Psalter

[BCP, p. 117]


V: O God, make speed to save us. R: O Lord, make haste to help us.


Glory to the Father, and to the Son, * and to the Holy Spirit:

as it was in the beginning, is now, * and will be forever. Amen.

Alleluia!


O Gracious Light

[BCP, p. 118]


O gracious light, pure brightness of the everliving Father in heaven, O Jesus Christ, holy and blessed!

Now as we come to the setting of the sun, and our eyes behold the vesper light, we sing your praises, O God: Father, Son, and Holy Spirit.

You are worthy at all times to be praised by happy voices, O Son of God, O Giver of life, and to be glorified through all the worlds.


The Psalm or Psalms Appointed


Psalm 94 Deus ultionum

  O LORD God of vengeance, *

O God of vengeance, show yourself.

  Rise up, O Judge of the world; *

give the arrogant their just deserts.

  How long shall the wicked, O LORD, *

how long shall the wicked triumph?

  They bluster in their insolence; *

all evildoers are full of boasting.

  They crush your people, O LORD, *

and afflict your chosen nation.

  They murder the widow and the stranger *

and put the orphans to death.

  Yet they say, "The LORD does not see, *

the God of Jacob takes no notice."

  Consider well, you dullards among the people; *

when will you fools understand?

  He that planted the ear, does he not hear? *

he that formed the eye, does he not see?

10   He who admonishes the nations, will he not punish? *

he who teaches all the world, has he no knowledge?

11   The LORD knows our human thoughts; *

how like a puff of wind they are.

12   Happy are they whom you instruct, O Lord! *

whom you teach out of your law;

13   To give them rest in evil days, *

until a pit is dug for the wicked.

14   For the LORD will not abandon his people, *

nor will he forsake his own.

15   For judgment will again be just, *

and all the true of heart will follow it.

16   Who rose up for me against the wicked? *

who took my part against the evildoers?

17   If the LORD had not come to my help, *

I should soon have dwelt in the land of silence.

18   As often as I said, "My foot has slipped, " *

your love, O LORD, upheld me.

19   When many cares fill my mind, *

your consolations cheer my soul.

20   Can a corrupt tribunal have any part with you, *

one which frames evil into law?

21   They conspire against the life of the just *

and condemn the innocent to death.

22   But the LORD has become my stronghold, *

and my God the rock of my trust.

23   He will turn their wickedness back upon them and destroy them in their own malice; *

the LORD our God will destroy them.


Psalm 95 Venite, exultemus

  Come, let us sing to the LORD; *

let us shout for joy to the Rock of our salvation.

  Let us come before his presence with thanksgiving *

and raise a loud shout to him with psalms.

  For the LORD is a great God, *

and a great King above all gods.

  In his hand are the caverns of the earth, *

and the heights of the hills are his also.

  The sea is his, for he made it, *

and his hands have molded the dry land.

  Come, let us bow down, and bend the knee, *

and kneel before the LORD our Maker.

  For he is our God, and we are the people of his pasture and the sheep of his hand. *

Oh, that today you would hearken to his voice!

  Harden not your hearts, as your forebears did in the wilderness, *

at Meribah, and on that day at Massah, when they tempted me.

  They put me to the test, *

though they had seen my works.

10   Forty years long I detested that generation and said, *

This people are wayward in their hearts; they do not know my ways."

11   So I swore in my wrath, *

"They shall not enter into my rest."


Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen.



The Lessons


A reading from Ephesians (3:14-21)

14 For this reason I bow my knees before the Father, 15 from whom every family in heaven and on earth takes its name. 16 I pray that, according to the riches of his glory, he may grant that you may be strengthened in your inner being with power through his Spirit, 17 and that Christ may dwell in your hearts through faith, as you are being rooted and grounded in love. 18 I pray that you may have the power to comprehend, with all the saints, what is the breadth and length and height and depth, 19 and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God.

20 Now to him who by the power at work within us is able to accomplish abundantly far more than all we can ask or imagine, 21 to him be glory in the church and in Christ Jesus to all generations, forever and ever. Amen.


The Word of the Lord.

Thanks be to God.


The Song of Mary

[BCP, p. 119; Luke 1:46-55]


My soul proclaims the greatness of the Lord, my spirit rejoices in God my Savior; * for he has looked with favor on his lowly servant. From this day all generations will call me blessed: * the Almighty has done great things for me, and holy is his Name. He has mercy on those who fear him * in every generation. He has shown the strength of his arm, * he has scattered the proud in their conceit. He has cast down the mighty from their thrones, * and has lifted up the lowly. He has filled the hungry with good things, * and the rich he has sent away empty. He has come to the help of his servant Israel, * for he has remembered his promise of mercy, The promise he made to our fathers, * to Abraham and his children for ever.

Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen.


A Reading from [["non-biblical Christian literature" (BCP, p. 142)]]


The Song of Simeon

[BCP, p. 120; Luke 2:29-32]


Lord, you now have set your servant free *

to go in peace as you have promised;

For these eyes of mine have seen the Savior, *

whom you have prepared for all the world to see:

A Light to enlighten the nations, *

and the glory of your people Israel.

Glory to the Father, and to the Son, * and to the Holy Spirit:

as it was in the beginning, is now, * and will be forever. Amen.


The Apostles' Creed

[BCP, p. 120]


I believe in God, the Father almighty,

creator of heaven and earth.


I believe in Jesus Christ, his only son, our Lord.

He was conceived by the power of the Holy Spirit

and born of the Virgin Mary.

He suffered under Pontius Pilate,

was crucified, died, and was buried.

He descended to the dead.

On the third day he rose again.

He ascended into heaven,

and is seated at the right hand of the Father.

He will come again to judge the living and the dead.


I believe in the Holy Spirit,

the holy catholic Church,

the communion of saints,

the forgiveness of sins,

the resurrection of the body,

and the life everlasting. Amen.



The Prayers

[BCP, p. 121]


V: The Lord be with you. R: And also with you. Let us pray.


Our Father in heaven,

hallowed be your Name,

your kingdom come,

your will be done,

on earth as in heaven.

Give us today our daily bread.

Forgive us our sins

as we forgive those

who sin against us.

Save us from the time of trial,

and deliver us from evil.

For the kingdom, the power,

and the glory are yours,

now and for ever. Amen.


Suffrages A

[BCP, p. 121]


V.    Show us your mercy, O Lord;

R.    And grant us your salvation.

V.    Clothe your ministers with righteousness;

R.    Let your people sing with joy.

V.    Give peace, O Lord, in all the world;

R.    For only in you can we live in safety.

V.    Lord, keep this nation under your care;

R.    And guide us in the way of justice and truth.

V.    Let your way be known upon earth;

R.    Your saving health among all nations.

V.    Let not the needy, O Lord, be forgotten;

R.    Nor the hope of the poor be taken away.

V.    Create in us clean hearts, O God;

R.    And sustain us with your Holy Spirit.


Collect of the Day: Seventh Sunday of Easter

[BCP, p. 225]


O God, the King of glory, you have exalted your only Son Jesus Christ with great triumph to your kingdom in heaven: Do not leave us comfortless, but send us your Holy Spirit to strengthen us, and exalt us to that place where our Savior Christ has gone before; who lives and reigns with you and the Holy Spirit, one God, in glory everlasting. Amen.


Collect of the Day: St. Augustine, First Archbishop of Canterbury (d. 605)

[Lesser Feasts and Fasts 2006, p. 265]


O Lord our God, by your Son Jesus Christ you called your apostles and sent them forth to preach the Gospel to the nations: We bless your holy Name for your servant Augustine, first Archbishop of Canterbury, whose labors in propagating your Church among the English people we commemorate today; and we pray that all whom you call and send may do your will, and bide your time, and see your glory; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.


A Collect for Aid against Perils

[BCP, p. 123]


Be our light in the darkness, O Lord, and in your great mercy defend us from all perils and dangers of this night; for the love of your only Son, our Savior Jesus Christ. Amen.


Prayer for Mission

[BCP, p. 124]


Keep watch, dear Lord, with those who work, or watch, or weep this night, and give your angels charge over those who sleep. Tend the sick, Lord Christ; give rest to the weary, bless the dying, soothe the suffering, pity the afflicted, shield the joyous; and all for your love's sake. Amen.


Offer your own intercessions and thanksgivings.


The General Thanksgiving

[BCP, p. 125]


Almighty God, Father of all mercies,

we your unworthy servants give you humble thanks

for all your goodness and loving-kindness

to us and to all whom you have made.

We bless you for our creation, preservation,

and all the blessings of this life;

but above all for your immeasurable love

in the redemption of the world by our Lord Jesus Christ;

for the means of grace, and for the hope of glory.

And, we pray, give us such an awareness of your mercies,

that with truly thankful hearts we may show forth your praise,

not only with our lips, but in our lives,

by giving up our selves to your service,

and by walking before you

in holiness and righteousness all our days;

through Jesus Christ our Lord,

to whom, with you and the Holy Spirit,

be honor and glory throughout all ages. Amen.


A Prayer of St. Chrysostom

[BCP, p. 126]


Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.


The Dismissal

[BCP, p. 126]


Let us bless the Lord. Alleluia, alleluia! Thanks be to God. Alleluia, alleluia!


Glory to God whose power, working in us, can do infinitely more than we can ask or imagine: Glory to him from generation to generation in the Church, and in Christ Jesus for ever and ever. Amen. (Ephesians 3:20)



About Today's Commemoration


May 26: St. Augustine, First Archbishop of Canterbury (d. 605)

[Lesser Feasts and Fasts 2018 [pre-publication], p. 243]


Although Christianity had existed in Britain before the invasions of Angles and Saxons in the fifth century, Pope Gregory the Great decided in 596 to send a mission to the pagan Anglo-Saxons. He selected, from his own monastery on the Coelian hill in Rome, a group of monks, led by their prior, Augustine. They arrived in Kent in 597, carrying a silver cross and an image of Jesus Christ painted on a board, which thus became, so far as we know, “Canterbury’s first icon.” King Ethelbert tolerated their presence and allowed them the use of an old church built on the east side of Canterbury, dating from the Roman occupation of Britain. Here, says the Venerable Bede, they assembled “to sing the psalms, to pray, to say Mass, to preach, and to baptize.” This church of St. Martin is the earliest place of Christian worship in England still in use.


Probably in 601, Ethelbert was converted, thus becoming the first Christian king in England. About the same time, Augustine was ordained bishop somewhere in France and named “Archbishop of the English Nation.” Thus, the see of Canterbury and its Cathedral Church of Christ owe their establishment to Augustine’s mission, as does the nearby Abbey of SS. Peter and Paul, later re-named for Augustine. The “chair of St. Augustine” in Canterbury Cathedral, however, dates from the thirteenth century.


Some correspondence between Augustine and Gregory survives. One of the Pope’s most famous counsels to the first Archbishop of Canterbury has to do with diversity in the young English Church. Gregory writes, “If you have found customs, whether in the Roman, Gallican, or any other Churches that may be more acceptable to God, I wish you to make a careful selection of them, and teach the Church of the English, which is still young in the faith, whatever you can profitably learn from the various Churches. For things should not be loved for the sake of places, but places for the sake of good things.”


This counsel bears on the search for Christian “unity in diversity” of the ecumenical movement of today.


Augustine died on May 26, probably in 605.

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