Thursday in the 5th Week of Easter
Evening Prayer
May 14, 2020
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Want to pray on your own? Visit prayer.forwardmovement.org for many varieties of Daily Prayer in the Episcopal tradition.
Note: We are again praying with Rite II (contemporary English) language during the season of Easter. This is our normal pattern at St. Matthew's. It reminds us that we can speak to God with our ordinary, everyday language.
This service is drawn from The Book of Common Prayer (1979) and the scriptures are reprinted from the New Revised Standard Version of the Bible.
Evening Prayer, Rite II
[BCP, p. 117]
Thanks be to God, who gives us the victory through our Lord Jesus Christ.
[1 Corinthians 15:57; BCP, p. 77]
The Invitatory and Psalter
[BCP, p. 117]
V: O God, make speed to save us. R: O Lord, make haste to help us.
Glory to the Father, and to the Son, * and to the Holy Spirit:
as it was in the beginning, is now, * and will be forever. Amen.
Alleluia!
O Gracious Light
[BCP, p. 118]
O gracious light, pure brightness of the everliving Father in heaven, O Jesus Christ, holy and blessed!
Now as we come to the setting of the sun, and our eyes behold the vesper light, we sing your praises, O God: Father, Son, and Holy Spirit.
You are worthy at all times to be praised by happy voices, O Son of God, O Giver of life, and to be glorified through all the worlds.
The Psalm or Psalms Appointed
Psalm 74 Ut quid, Deus?
1 O God, why have you utterly cast us off? *
why is your wrath so hot against the sheep of your pasture?
2 Remember your congregation that you purchased long ago, *
the tribe you redeemed to be your inheritance, and Mount Zion where you dwell.
3 Turn your steps toward the endless ruins; *
the enemy has laid waste everything in your sanctuary.
4 Your adversaries roared in your holy place; *
they set up their banners as tokens of victory.
5 They were like men coming up with axes to a grove of trees; *
they broke down all your carved work with hatchets and hammers.
6 They set fire to your holy place; *
they defiled the dwelling-place of your Name and razed it to the ground.
7 They said to themselves, "Let us destroy them altogether." *
They burned down all the meeting-places of God in the land.
8 There are no signs for us to see; there is no prophet left; *
there is not one among us who knows how long.
9 How long, O God, will the adversary scoff? *
will the enemy blaspheme your Name for ever?
10 Why do you draw back your hand? *
why is your right hand hidden in your bosom?
11 Yet God is my King from ancient times, *
victorious in the midst of the earth.
12 You divided the sea by your might *
and shattered the heads of the dragons upon the waters;
13 You crushed the heads of Leviathan *
and gave him to the people of the desert for food.
14 You split open spring and torrent; *
you dried up ever-flowing rivers.
15 Yours is the day, yours also the night; *
you established the moon and the sun.
16 You fixed all the boundaries of the earth; *
you made both summer and winter.
17 Remember, O LORD, how the enemy scoffed, *
how a foolish people despised your Name.
18 Do not hand over the life of your dove to wild beasts; *
never forget the lives of your poor.
19 Look upon your covenant; *
the dark places of the earth are haunts of violence.
20 Let not the oppressed turn away ashamed; *
let the poor and needy praise your Name.
21 Arise, O God, maintain your cause; *
remember how fools revile you all day long.
22 Forget not the clamor of your adversaries, *
the unending tumult of those who rise up against you.
Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen.
The Lessons
A reading from 2 Thessalonians (1:1-12)
1 Paul, Silvanus, and Timothy,
To the church of the Thessalonians in God our Father and the Lord Jesus Christ:
2 Grace to you and peace from God our Father and the Lord Jesus Christ.
3 We must always give thanks to God for you, brothers and sisters, as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. 4 Therefore we ourselves boast of you among the churches of God for your steadfastness and faith during all your persecutions and the afflictions that you are enduring.
5 This is evidence of the righteous judgment of God, and is intended to make you worthy of the kingdom of God, for which you are also suffering. 6 For it is indeed just of God to repay with affliction those who afflict you, 7 and to give relief to the afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels 8 in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. 9 These will suffer the punishment of eternal destruction, separated from the presence of the Lord and from the glory of his might, 10 when he comes to be glorified by his saints and to be marveled at on that day among all who have believed, because our testimony to you was believed. 11 To this end we always pray for you, asking that our God will make you worthy of his call and will fulfill by his power every good resolve and work of faith, 12 so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.
The Word of the Lord.
Thanks be to God.
The Song of Mary
[BCP, p. 119; Luke 1:46-55]
My soul proclaims the greatness of the Lord, my spirit rejoices in God my Savior; * for he has looked with favor on his lowly servant. From this day all generations will call me blessed: * the Almighty has done great things for me, and holy is his Name. He has mercy on those who fear him * in every generation. He has shown the strength of his arm, * he has scattered the proud in their conceit. He has cast down the mighty from their thrones, * and has lifted up the lowly. He has filled the hungry with good things, * and the rich he has sent away empty. He has come to the help of his servant Israel, * for he has remembered his promise of mercy, The promise he made to our fathers, * to Abraham and his children for ever.
Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen.
A Reading from [["non-biblical Christian literature" (BCP, p. 142)]]
The Song of Simeon
[BCP, p. 120; Luke 2:29-32]
Lord, you now have set your servant free *
to go in peace as you have promised;
For these eyes of mine have seen the Savior, *
whom you have prepared for all the world to see:
A Light to enlighten the nations, *
and the glory of your people Israel.
Glory to the Father, and to the Son, * and to the Holy Spirit:
as it was in the beginning, is now, * and will be forever. Amen.
The Apostles' Creed
[BCP, p. 120]
I believe in God, the Father almighty,
creator of heaven and earth.
I believe in Jesus Christ, his only son, our Lord.
He was conceived by the power of the Holy Spirit
and born of the Virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and is seated at the right hand of the Father.
He will come again to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.
The Prayers
[BCP, p. 121]
V: The Lord be with you. R: And also with you. Let us pray.
Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those
who sin against us.
Save us from the time of trial,
and deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and for ever. Amen.
Suffrages A
[BCP, p. 121]
V. Show us your mercy, O Lord;
R. And grant us your salvation.
V. Clothe your ministers with righteousness;
R. Let your people sing with joy.
V. Give peace, O Lord, in all the world;
R. For only in you can we live in safety.
V. Lord, keep this nation under your care;
R. And guide us in the way of justice and truth.
V. Let your way be known upon earth;
R. Your saving health among all nations.
V. Let not the needy, O Lord, be forgotten;
R. Nor the hope of the poor be taken away.
V. Create in us clean hearts, O God;
R. And sustain us with your Holy Spirit.
Collect of the Day: Fifth Sunday of Easter
[BCP, p. 225]
Almighty God, whom truly to know is everlasting life: Grant us so perfectly to know your Son Jesus Christ to be the way, the truth, and the life, that we may steadfastly follow his steps in the way that leads to eternal life; through Jesus Christ your Son our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.
Collect of the Day: Eve of St. Pachomius of Tabenissi, Monastic (d. 348)
[Lesser Feasts and Fasts 2018 (pre-publication), p. 228]
Set us free, O God, from all false desires, vain ambitious, and everything that would separate us from your love; that, like your servant Pachomius, we might give ourselves fully to a life of discipleship, seeking you alone and serving those whom you have given us to serve; through Jesus Christ, our only mediator and advocate. Amen.
Collect of the Day: Eve of St. Junia and St. Andronicus, Apostles and Companions of St. Paul (d. 1st Century)
[A Great Cloud of Witnesses (2015), p. 234]
Almighty God, whose Son, the risen Christ, sent forth your apostles Andronicus and Junia to proclaim the gospel and extend your reign: send us forth in your Holy Spirit, that women and men may minister as one in faithful witness to the gospel of Jesus Christ; who lives and reigns with you and the Holy Spirit in perfect unity, one God, now and forever. Amen.
A Collect for the Presence of Christ
[BCP, p. 124]
Lord Jesus, stay with us, for evening is at hand and the day is past; be our companion in the way, kindle our hearts, and awaken hope, that we may know you as you are revealed in Scripture and the breaking of bread. Grant this for the sake of your love. Amen.
Prayer for Mission
[BCP, p. 124]
O God and Father of all, whom the whole heavens adore: Let the whole earth also worship you, all nations obey you, all tongues confess and bless you, and men and women everywhere love you and serve you in peace; through Jesus Christ our Lord. Amen.
Offer your own intercessions and thanksgivings.
The General Thanksgiving
[BCP, p. 125]
Almighty God, Father of all mercies,
we your unworthy servants give you humble thanks
for all your goodness and loving-kindness
to us and to all whom you have made.
We bless you for our creation, preservation,
and all the blessings of this life;
but above all for your immeasurable love
in the redemption of the world by our Lord Jesus Christ;
for the means of grace, and for the hope of glory.
And, we pray, give us such an awareness of your mercies,
that with truly thankful hearts we may show forth your praise,
not only with our lips, but in our lives,
by giving up our selves to your service,
and by walking before you
in holiness and righteousness all our days;
through Jesus Christ our Lord,
to whom, with you and the Holy Spirit,
be honor and glory throughout all ages. Amen.
A Prayer of St. Chrysostom
[BCP, p. 126]
Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.
The Dismissal
[BCP, p. 126]
Let us bless the Lord. Alleluia, alleluia! Thanks be to God. Alleluia, alleluia!
Glory to God whose power, working in us, can do infinitely more than we can ask or imagine: Glory to him from generation to generation in the Church, and in Christ Jesus for ever and ever. Amen. (Ephesians 3:20)
About Today's Commemorations
May 15: St. Pachomius of Tabenissi, Monastic (d. 348)
[Lesser Feasts and Fasts 2018 (pre-publication), p. 227]
Pachomius is commonly regarded as the founder of coenobitic monasticism, the form of Christian monasticism in which members live together in community rather than individually as hermits, and he was the author of the first formal monastic rule of life.
Born to a pagan family in 292, Pachomius first encountered Christianity when he was imprisoned as part of a forced military conscription. The Christians of the city visited everyone in the prison, bringing them food, supplies, and comfort, and Pachomius was astonished. He asked the other prisoners, “Why are these people so good to us when they do not even know us?” They answered, “They are Christians, and therefore they treat us with love for the sake of the God of heaven.” When he was released from prison, he was baptized, and began to lead an ascetic life of manual labor, prayer, and care for the poor.
In time, a community of people was drawn to Pachomius, they began to organize themselves into a formal monastic community. This way of life was particularly attractive to those who were drawn to monasticism but could not withstand the hardship of a solitary life, particularly those who might be elderly or ill or very young. Before long, a federation of monastic communities was created, with houses for both men and women, which were organized into a common structure. Pachomius and his disciples wrote the first monastic rules to organize the life of these communities.
The new monastic movement was controversial in its day, and was initially opposed by many bishops and priests. When the monks were building their first monastery, the local bishop came with a mob to try to tear it down. Others came to respect the monks and their way of life, but wanted to unite them more closely to official church institutions. The bishops Serapion and Athanasius visited the community with the hope of ordaining Pachomius to the priesthood, but he hid from them until they finally went away. Indeed, the life of Pachomius states that originally “he did not want any clergy in his monasteries at all for fear of jealousy and vainglory.” In time, however, the new monastic movement and the church hierarchy developed a mutual respect for the differing gifts and responsibilities that each of them bore within the church.
By the time that Pachomius died, his monastic federation included several thousand monks and nuns, and within a generation the monastic movement would spread from Egypt to Palestine, Turkey, and Western Europe.
May 15: St. Junia and St. Andronicus, Apostles and Companions of St. Paul (d. 1st Century)
[A Great Cloud of Witnesses (2015), p. 233]
At the end of his letter to the Romans, the apostle Paul identifies Junia and Andronicus as “prominent among the apostles.” They had been in prison with him and had come to know Christ before he did.
In Eastern Orthodox tradition, these apostles are remembered for the converts they won in their extensive travels to preach the gospel, and they are honored as martyrs for Christ. Their feast day has been celebrated in Eastern churches since the early seventh century.
In the late fourth century, John Chrysostom wrote about them, praising Junia as a woman and an apostle. St. Joseph the Hymnographer, writing in the ninth century, lauded them in a liturgical hymn:
With piety we will honor the bright stars and holy
Apostles Junia and the God-inspired Andronicus.
The blessed Paul proclaims you both as truly distinguished
Among the Apostles, and blessed in the Church.