Tuesday after Proper 6
Evening Prayer
June 15, 2021
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Evening Prayer
Enriching Our Worship 1 and Book of Common Prayer
Let my prayer be set forth in your sight as incense, the lifting up of my hands as the evening sacrifice.
[Psalm 141:2; BCP, p. 115]
Confession & Absolution
[EOW1, pp. 19-20]
Let us confess our sins to God.
Silence may be kept.
God of all mercy,
we confess that we have sinned against you,
opposing your will in our lives.
We have denied your goodness in each other,
in ourselves, and in the world you have created.
We repent of the evil that enslaves us,
the evil we have done,
and the evil done on our behalf.
Forgive, restore, and strengthen us
through our Savior Jesus Christ,
that we may abide in your love
and serve only your will. Amen.
A Bishop or Priest says:
Almighty God have mercy on you, forgive you all your sins through the grace of Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen.
[OR, a Deacon or Lay Person says:]
[Almighty God have mercy on us, forgive us all our sins through the grace of Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen.]
The Invitatory and Psalter
[EOW1, p. 20]
V: O God, be not far from us. R: Come quickly to help us, O God.
Praise to the holy and undivided Trinity, one God:
as it was in the beginning, is now, and will be for ever. Amen.
Alleluia!
O Gracious Light (Phos hilaron)
[BCP, p. 118]
O gracious light, pure brightness of the everliving Father in heaven, O Jesus Christ, holy and blessed!
Now as we come to the setting of the sun, and our eyes behold the vesper light, we sing your praises, O God: Father, Son, and Holy Spirit.
You are worthy at all times to be praised by happy voices, O Son of God, O Giver of life, and to be glorified through all the worlds.
The Psalm or Psalms Appointed
Psalm 78:40-72
[BCP, p. 698]
40 How often the people disobeyed him in the wilderness *
and offended him in the desert!
41 Again and again they tempted God *
and provoked the Holy One of Israel.
42 They did not remember his power *
in the day when he ransomed them from the enemy;
43 How he wrought his signs in Egypt *
and his omens in the field of Zoan.
44 He turned their rivers into blood, *
so that they could not drink of their streams.
45 He sent swarms of flies among them, which ate them up, *
and frogs, which destroyed them.
46 He gave their crops to the caterpillar, *
the fruit of their toil to the locust.
47 He killed their vines with hail *
and their sycamores with frost.
48 He delivered their cattle to hailstones *
and their livestock to hot thunderbolts.
49 He poured out upon them his blazing anger: *
fury, indignation, and distress, a troop of destroying angels.
50 He gave full rein to his anger; he did not spare their souls from death; *
but delivered their lives to the plague.
51 He struck down all the firstborn of Egypt, *
the flower of manhood in the dwellings of Ham.
52 He led out his people like sheep *
and guided them in the wilderness like a flock.
53 He led them to safety, and they were not afraid; *
but the sea overwhelmed their enemies.
54 He brought them to his holy land, *
the mountain his right hand had won.
55 He drove out the Canaanites before them and apportioned an inheritance to them by lot; *
he made the tribes of Israel to dwell in their tents.
56 But they tested the Most High God, and defied him, *
and did not keep his commandments.
57 They turned away and were disloyal like their fathers; *
they were undependable like a warped bow.
58 They grieved him with their hill-altars *
they provoked his displeasure with their idols.
59 When God heard this, he was angry *
and utterly rejected Israel.
60 He forsook the shrine at Shiloh, *
the tabernacle where he had lived among his people.
61 He delivered the ark into captivity, *
his glory into the adversary's hand.
62 He gave his people to the sword *
and was angered against his inheritance.
63 The fire consumed their young men; *
there were no wedding songs for their maidens.
64 Their priests fell by the sword, *
and their widows made no lamentation.
65 Then the LORD woke as though from sleep, *
like a warrior refreshed with wine.
66 He struck his enemies on the backside *
and put them to perpetual shame.
67 He rejected the tent of Joseph *
and did not choose the tribe of Ephraim;
68 He chose instead the tribe of Judah *
and Mount Zion, which he loved.
69 He built his sanctuary like the heights of heaven, *
like the earth which he founded for ever.
70 He chose David his servant, *
and took him away from the sheepfolds.
71 He brought him from following the ewes, *
to be a shepherd over Jacob his people and over Israel his inheritance.
72 So he shepherded them with a faithful and true heart *
and guided them with the skillfulness of his hands.
Praise to the holy and undivided Trinity, One God: as it was in the beginning, is now, and will be for ever. Amen.
The Lessons
A Reading from Luke (20:19-26)
When the scribes and chief priests realized that he had told this parable against them, they wanted to lay hands on him at that very hour, but they feared the people. So they watched him and sent spies who pretended to be honest, in order to trap him by what he said, so as to hand him over to the jurisdiction and authority of the governor. So they asked him, "Teacher, we know that you are right in what you say and teach, and you show deference to no one, but teach the way of God in accordance with truth. Is it lawful for us to pay taxes to the emperor, or not?" But he perceived their craftiness and said to them, "Show me a denarius. Whose head and whose title does it bear?" They said, "The emperor's." He said to them, "Then give to the emperor the things that are the emperor's, and to God the things that are God's." And they were not able in the presence of the people to trap him by what he said; and being amazed by his answer, they became silent.
Hear what the Spirit is saying to God's people.
Thanks be to God.
Canticle D: A Song of the Wilderness
[EOW1, p. 32; Isaiah 35:1-7, 10]
The wilderness and the dry land shall be glad, *
the desert shall rejoice and blossom;
It shall blossom abundantly, *
and rejoice with joy and singing.
They shall see the glory of the Lord, *
the majesty of our God.
Strengthen the weary hands, *
and make firm the feeble knees.
Say to the anxious, “Be strong, do not fear! *
Here is your God, coming with judgment to save you.”
Then shall the eyes of the blind be opened, *
and the ears of the deaf be unstopped.
Then shall the lame leap like a deer, *
and the tongue of the speechless sing for joy.
For waters shall break forth in the wilderness *
and streams in the desert;
The burning sand shall become a pool *
and the thirsty ground, springs of water.
The ransomed of God shall return with singing, *
with everlasting joy upon their heads.
Joy and gladness shall be theirs, *
and sorrow and sighing shall flee away.
Praise to the holy and undivided Trinity, one God:
as it was in the beginning, is now, and will be for ever. Amen.
A Reading from Lesser Feasts and Fasts 2018
June 15: Evelyn Underhill, Mystic and Writer, d. 1947 [p. 273]
The only child of a prominent barrister and his wife, Evelyn Underhill was born in Wolverhampton, England, on December 6th, 1875, and grew up in London. She was educated there and in a girls’ school in Folkestone, where she was confirmed in the Church of England. She had little other formal religious training, but her spiritual curiosity was naturally lively, and she read widely, developing quite early a deep appreciation for mysticism. At sixteen, she began a lifelong devotion to writing.
Evelyn had few childhood companions, but one of them, Hubert Stuart Moore, she eventually married. Other friends, made later, included Laurence Housman, Maurice Hewlett, and Sarah Bernhardt. Closest of all were Ethel Ross Barker, a devout Roman Catholic, and Baron Friedrich von Hügel, who became her spiritual director.
In the 1890’s, Evelyn began annual visits to the European continent, and especially to Italy. There she became influenced by the paintings of the Italian masters and by the Roman Catholic Church. She spent nearly fifteen years wrestling painfully with the idea of converting to Roman Catholicism, but in the end she discerned that she was called to remain as an Anglican.
In 1921, Evelyn Underhill became reconciled to her Anglican roots, while remaining what she called a “Catholic Christian.” She continued with her life of reading, writing, meditation, and prayer. She had already published her first great spiritual work, Mysticism. This was followed by many other books, culminating in her most widely read and studied book, Worship (1937).
Evelyn Underhill’s most valuable contribution to spiritual literature must surely be her conviction that the mystical life is not only open to a saintly few, but to anyone who cares to nurture it and weave it into everyday experience, and also (at the time, a startling idea) that modern psychological theories and discoveries, far from hindering or negating spirituality, can actually enhance and transform it. In Mysticism, she writes: “We are, then, one and all the kindred of the mystics; and it is by dwelling upon this kinship, by interpreting—so far as we may—their great declarations in the light of our little experience, that we shall learn to understand them best. Strange and far away though they seem, they are not cut off from us by some impassable abyss. They belong to us. They are our brethren; the giants, the heroes of our race. As the achievement of genius belongs not to itself only, but also to the society that brought it forth; as theology declares that the merits of the saints avail for all; so, because of the solidarity of the human family, the supernal accomplishment of the mystics is ours also.”
Evelyn Underhill’s writings proved appealing to many, resulting in a large international circle of friends and disciples, making her much in demand as a lecturer and retreat director. She died, at age 65, on June 15th, 1941.
Canticle P: A Song of the Spirit
[EOW1, p. 38; Revelation 22:12-17]
“Behold, I am coming soon,” says the Lord,
“and bringing my reward with me, *
to give to everyone according to their deeds.
“I am the Alpha and the Omega, the first and the last, *
the beginning and the end.”
Blessed are those who do God’s commandments,
that they may have the right to the tree of life, *
and may enter the city through the gates.
“I, Jesus, have sent my angel to you, *
with this testimony for all the churches.
“I am the root and the offspring of David, *
I am the bright morning star.”
“Come!” say the Spirit and the Bride; *
“Come!” let each hearer reply!
Come forward, you who are thirsty, *
let those who desire take the water of life as a gift.
Praise to the holy and undivided Trinity, one God:
as it was in the beginning, is now, and will be for ever. Amen.
The Apostles' Creed
[EOW1, p. 41]
I believe in God, the Father almighty,
creator of heaven and earth.
I believe in Jesus Christ, God’s only Son, our Lord,
who was conceived by the Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, died, and was buried;
he descended to the dead.
On the third day he rose again;
he ascended into heaven,
he is seated at the right hand of the Father,
and he will come again to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.
The Prayers
[EOW1, p. 42; BCP, p. 121]
V: God be with you. R: And also with you. Let us pray.
Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those
who sin against us.
Save us from the time of trial,
and deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and for ever. Amen.
Suffrages B
[BCP, p. 122]
That this evening may be holy, good, and peaceful, We entreat you, O Lord.
That your holy angels may lead us in paths of peace and goodwill, We entreat you, O Lord.
That we may be pardoned and forgiven for our sins and offenses, We entreat you, O Lord.
That there may be peace to your Church and to the whole world, We entreat you, O Lord.
That we may depart this life in your faith and fear, and not be condemned before the great judgment seat of Christ, We entreat you, O Lord.
That we may be bound together by your Holy Spirit in the communion of [________ and] all your saints, entrusting one another and all our life to Christ, We entreat you, O Lord.
Collect of the Day: Proper 6
[BCP, 230]
Keep, O Lord, your household the Church in your steadfast faith and love, that through your grace we may proclaim your truth with boldness, and minister your justice with compassion; for the sake of our Savior Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
Collect of the Day: Evelyn Underhill, Mystic and Writer, d. 1947
[Lesser Feasts and Fasts 2018, p. 274]
O God, Origin, Sustainer, and End of all creatures: Grant that your church, taught by your servant Evelyn Underhill, may continually offer to you all glory and thanksgiving, and attain with your saints to the blessed hope of everlasting life, which you have promised us by our Savior Jesus Christ; who with you and the Holy Spirit lives and reigns, one God, now and for ever. Amen.
A Collect for Aid Against Perils
[BCP, p. 123]
Be our light in the darkness, O Lord, and in your great mercy defend us from all perils and dangers of this night; for the love of your only Son, our Savior Jesus Christ. Amen.
Prayer for Mission
[BCP, p. 124]
O God and Father of all, whom the whole heavens adore: Let the whole earth also worship you, all nations obey you, all tongues confess and bless you, and men and women everywhere love you and serve you in peace; through Jesus Christ our Lord. Amen.
Offer your own intercessions and thanksgivings.
The General Thanksgiving
[BCP, p. 125]
Almighty God, Father of all mercies,
we your unworthy servants give you humble thanks
for all your goodness and loving-kindness
to us and to all whom you have made.
We bless you for our creation, preservation,
and all the blessings of this life;
but above all for your immeasurable love
in the redemption of the world by our Lord Jesus Christ;
for the means of grace, and for the hope of glory.
And, we pray, give us such an awareness of your mercies,
that with truly thankful hearts we may show forth your praise,
not only with our lips, but in our lives,
by giving up our selves to your service,
and by walking before you
in holiness and righteousness all our days;
through Jesus Christ our Lord,
to whom, with you and the Holy Spirit,
be honor and glory throughout all ages. Amen.
A Prayer of St. Chrysostom
[BCP, p. 126]
Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.
The Dismissal
[BCP, p. 126]
Let us bless the Lord. Thanks be to God.
May the God of hope fill us with all joy and peace in believing through the power of the Holy Spirit. Amen. [Romans 15:13]
Credits: This service is drawn from The Book of Common Prayer (1979), Enriching Our Worship 1 (1997), and other liturgical resources of The Episcopal Church and the scriptures are reprinted from the New Revised Standard Version of the Bible.