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  • Writer's pictureFr. Guillermo A. Arboleda

Evening Prayer for June 10, 2021

Updated: Jun 15, 2021

Thursday after Proper 5

Evening Prayer

June 10, 2021


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Want to pray on your own? Visit prayer.forwardmovement.org for many varieties of Daily Prayer in the Episcopal tradition.




Evening Prayer

Enriching Our Worship 1 and Book of Common Prayer



Jesus said, "I am the light of the world; whoever follows me will not walk in darkness, but will have the light of life."

[John 8:12; BCP, p. 116]



Confession & Absolution

[EOW1, pp. 19-20]


Let us confess our sins to God.


Silence may be kept.


God of all mercy,

we confess that we have sinned against you,

opposing your will in our lives.

We have denied your goodness in each other,

in ourselves, and in the world you have created.

We repent of the evil that enslaves us,

the evil we have done,

and the evil done on our behalf.

Forgive, restore, and strengthen us

through our Savior Jesus Christ,

that we may abide in your love

and serve only your will. Amen.


A Bishop or Priest says:

Almighty God have mercy on you, forgive you all your sins through the grace of Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen.


[A Deacon or Lay Person says:]

[Almighty God have mercy on us, forgive us all our sins through the grace of Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen.]



The Invitatory and Psalter

[EOW1, p. 20]


V: O God, be not far from us. R: Come quickly to help us, O God.


Praise to the holy and undivided Trinity, one God:

as it was in the beginning, is now, and will be for ever. Amen.

Alleluia!



O Gracious Light (Phos hilaron)

[BCP, p. 118]


O gracious light, pure brightness of the everliving Father in heaven, O Jesus Christ, holy and blessed!

Now as we come to the setting of the sun, and our eyes behold the vesper light, we sing your praises, O God: Father, Son, and Holy Spirit.

You are worthy at all times to be praised by happy voices, O Son of God, O Giver of life, and to be glorified through all the worlds.



The Psalm or Psalms Appointed


Psalm 74

[BCP, p. 689]


1 O God, why have you utterly cast us off? *

why is your wrath so hot against the sheep of your pasture?

2 Remember your congregation that you purchased long ago, *

the tribe you redeemed to be your inheritance,

and Mount Zion where you dwell.

3 Turn your steps toward the endless ruins; *

the enemy has laid waste everything in your sanctuary.

4 Your adversaries roared in your holy place; *

they set up their banners as tokens of victory.

5 They were like men coming up with axes to a grove of trees; *

they broke down all your carved work with hatchets

and hammers.

6 They set fire to your holy place; *

they defiled the dwelling-place of your Name

and razed it to the ground.

7 They said to themselves, "Let us destroy them altogether." *

They burned down all the meeting-places of God

in the land.

8 There are no signs for us to see;

there is no prophet left; *

there is not one among us who knows how long.

9 How long, O God, will the adversary scoff? *

will the enemy blaspheme your Name for ever?

10 Why do you draw back your hand? *

why is your right hand hidden in your bosom?

11 Yet God is my King from ancient times, *

victorious in the midst of the earth.

12 You divided the sea by your might *

and shattered the heads of the dragons upon the waters;

13 You crushed the heads of Leviathan *

and gave him to the people of the desert for food.

14 You split open spring and torrent; *

you dried up ever-flowing rivers.

15 Yours is the day, yours also the night; *

you established the moon and the sun.

16 You fixed all the boundaries of the earth; *

you made both summer and winter.

17 Remember, O LORD, how the enemy scoffed, *

how a foolish people despised your Name.

18 Do not hand over the life of your dove to wild beasts; *

never forget the lives of your poor.

19 Look upon your covenant; *

the dark places of the earth are haunts of violence.

20 Let not the oppressed turn away ashamed; *

let the poor and needy praise your Name.

21 Arise, O God, maintain your cause; *

remember how fools revile you all day long.

22 Forget not the clamor of your adversaries, *

the unending tumult of those who rise up against you.


Praise to the holy and undivided Trinity, one God:

as it was in the beginning, is now, and will be for ever. Amen.



The Lessons



A Reading from Luke (19:28-40)


28 After he had said this, he went on ahead, going up to Jerusalem.

29 When he had come near Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples, 30 saying, “Go into the village ahead of you, and as you enter it you will find tied there a colt that has never been ridden. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?’ just say this, ‘The Lord needs it.’” 32 So those who were sent departed and found it as he had told them. 33 As they were untying the colt, its owners asked them, “Why are you untying the colt?” 34 They said, “The Lord needs it.” 35 Then they brought it to Jesus; and after throwing their cloaks on the colt, they set Jesus on it. 36 As he rode along, people kept spreading their cloaks on the road. 37 As he was now approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen, 38 saying,

“Blessed is the king who comes in the name of the Lord! Peace in heaven, and glory in the highest heaven!”

39 Some of the Pharisees in the crowd said to him, “Teacher, order your disciples to stop.” 40 He answered, “I tell you, if these were silent, the stones would shout out.”


Hear what the Spirit is saying to God's people.

Thanks be to God.



Canticle J: A Song of Judith

[EOW1, p. 35; Judith 16:13-16]


I will sing a new song to my God, *

for you are great and glorious, wonderful in strength, invincible.

Let the whole creation serve you, *

for you spoke and all things came into being.

You sent your breath and it formed them, *

no one is able to resist your voice.

Mountains and seas are stirred to their depths, *

rocks melt like wax at your presence.

But to those who fear you, *

you continue to show mercy.

No sacrifice, however fragrant, can please you, *

but whoever fears the Lord shall stand in your sight for ever.


Praise to the holy and undivided Trinity, one God:

as it was in the beginning, is now, and will be for ever. Amen.



A Reading from Lesser Feasts and Fasts 2018

June 11: St. Barnabas the Apostle, d. 1st Century AD [p. 267]


“Joseph, a Levite born in Cyprus, whom the apostles called Barnabas (which means son of encouragement), sold a field he owned, brought the money, and turned it over to the apostles” (Acts 4:36–37). This first reference in the New Testament to Barnabas introduces one whose missionary efforts would cause him to be called, like the Twelve, an apostle.


As a Jew of the diaspora, Barnabas had much in common with Paul. When Paul came to Jerusalem after his conversion, the disciples were afraid to receive him. It was Barnabas who brought Paul to the apostles, and declared to them how, on the road to Damascus, Paul had seen the Lord, and had preached boldly in the name of Jesus (Acts 9:27). Later, Barnabas, having settled in Antioch, sent for Paul to join him in leading the Christian church in that city.


Barnabas and Paul were sent by the disciples in Antioch to carry famine relief to the church in Jerusalem. Upon their return, the church in Antioch sent them on their first missionary journey beginning at Cyprus. At Lystra in Asia Minor, the people took them to be gods, supposing the eloquent Paul to be Mercury, the messenger of the gods, and Barnabas to be Jupiter, the chief of the gods, a testimony to the commanding presence of Barnabas.


The association of Barnabas and Paul was broken, after their journey, by a disagreement about Mark, who had left the mission to return to Jerusalem. After attending the Council of Jerusalem with Barnabas, Paul made a return visit to the churches that he and Barnabas had founded in Asia Minor. Barnabas and Mark went to Cyprus, where Barnabas is traditionally honored as the founder of the church. Tradition has it that he was martyred at Salamis in Cyprus.



Canticle S: A Song of Our True Nature

[EOW1, p. 40; St. Julian of Norwich]


Christ revealed our frailty and our falling, *

our trespasses and our humiliations.

Christ also revealed his blessed power, *

his blessed wisdom and love.

He protects us as tenderly and as sweetly when we are in greatest need; *

he raises us in spirit

and turns everything to glory and joy without ending.

God is the ground and the substance, the very essence of nature; *

God is the true father and mother of natures.

We are all bound to God by nature, *

and we are all bound to God by grace.

And this grace is for all the world, *

because it is our precious mother, Christ.

For this fair nature was prepared by Christ

for the honor and nobility of all, *

and for the joy and bliss of salvation.


Praise to the holy and undivided Trinity, one God:

as it was in the beginning, is now, and will be for ever. Amen.



The Apostles' Creed

[EOW1, p. 41]


I believe in God, the Father almighty,

creator of heaven and earth.


I believe in Jesus Christ, God’s only Son, our Lord,

who was conceived by the Holy Spirit,

born of the Virgin Mary,

suffered under Pontius Pilate,

was crucified, died, and was buried;

he descended to the dead.

On the third day he rose again;

he ascended into heaven,

he is seated at the right hand of the Father,

and he will come again to judge the living and the dead.


I believe in the Holy Spirit,

the holy catholic Church,

the communion of saints,

the forgiveness of sins,

the resurrection of the body,

and the life everlasting. Amen.



The Prayers

[EOW1, p. 42; BCP, p. 121]


V: God be with you. R: And also with you. Let us pray.


Our Father in heaven,

hallowed be your Name,

your kingdom come,

your will be done,

on earth as in heaven.

Give us today our daily bread.

Forgive us our sins

as we forgive those

who sin against us.

Save us from the time of trial,

and deliver us from evil.

For the kingdom, the power,

and the glory are yours,

now and for ever. Amen.



Suffrages B

[BCP, p. 122]


That this evening may be holy, good, and peaceful, We entreat you, O Lord.


That your holy angels may lead us in paths of peace and goodwill, We entreat you, O Lord.


That we may be pardoned and forgiven for our sins and offenses, We entreat you, O Lord.


That there may be peace to your Church and to the whole world, We entreat you, O Lord.


That we may depart this life in your faith and fear, and not be condemned before the great judgment seat of Christ, We entreat you, O Lord.


That we may be bound together by your Holy Spirit in the communion of [________ and] all your saints, entrusting one another and all our life to Christ, We entreat you, O Lord.



Collect of the Day: Proper 5

[BCP, 229]


O God, from whom all good proceeds: Grant that by your inspiration we may think those things that are right, and by your merciful guiding may do them; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.



Collect of the Day: St. Barnabas the Apostle, d. 1st Century AD

[Lesser Feasts and Fasts 2018, p. 268]


Grant, O God, that we may follow the example of your faithful servant Barnabas, who, seeking not his own renown but the well-being of your church, gave generously of his life and substance for the relief of the poor and the spread of the Gospel; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.



A Collect for the Presence of Christ

[BCP, p. 124]


Lord Jesus, stay with us, for evening is at hand and the day is past; be our companion in the way, kindle our hearts, and awaken hope, that we may know you as you are revealed in Scripture and the breaking of bread. Grant this for the sake of your love. Amen.



Prayer for Mission

[BCP, p. 125]


O God, you manifest in your servants the signs of your presence: Send forth upon us the spirit of love, that in companionship with one another your abounding grace may increase among us; through Jesus Christ our Lord. Amen.



Offer your own intercessions and thanksgivings.



The General Thanksgiving

[BCP, p. 125]


Almighty God, Father of all mercies,

we your unworthy servants give you humble thanks

for all your goodness and loving-kindness

to us and to all whom you have made.

We bless you for our creation, preservation,

and all the blessings of this life;

but above all for your immeasurable love

in the redemption of the world by our Lord Jesus Christ;

for the means of grace, and for the hope of glory.

And, we pray, give us such an awareness of your mercies,

that with truly thankful hearts we may show forth your praise,

not only with our lips, but in our lives,

by giving up our selves to your service,

and by walking before you

in holiness and righteousness all our days;

through Jesus Christ our Lord,

to whom, with you and the Holy Spirit,

be honor and glory throughout all ages. Amen.



A Prayer of St. Chrysostom

[BCP, p. 126]


Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.



The Dismissal

[BCP, p. 126]


Let us bless the Lord. Thanks be to God.


May the God of hope fill us with all joy and peace in believing through the power of the Holy Spirit. Amen. [Romans 15:13]



Credits: This service is drawn from The Book of Common Prayer (1979), Enriching Our Worship 1 (1997), and other liturgical resources of The Episcopal Church and the scriptures are reprinted from the New Revised Standard Version of the Bible.

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