• Fr. Guillermo A. Arboleda

Evening Prayer for July 7, 2021

Wednesday after Proper 9

Evening Prayer

July 7, 2021


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Evening Prayer

Enriching Our Worship 1 and Book of Common Prayer



Yours is the day, O God, yours also the night; you established the moon and the sun. You fixed all the boundaries of the earth; you made both summer and winter.

[Psalm 74:15-16; BCP, p. 115]



Confession & Absolution

[EOW1, pp. 19-20]


Let us confess our sins to God.


Silence may be kept.


God of all mercy,

we confess that we have sinned against you,

opposing your will in our lives.

We have denied your goodness in each other,

in ourselves, and in the world you have created.

We repent of the evil that enslaves us,

the evil we have done,

and the evil done on our behalf.

Forgive, restore, and strengthen us

through our Savior Jesus Christ,

that we may abide in your love

and serve only your will. Amen.


A Bishop or Priest says:

Almighty God have mercy on you, forgive you all your sins through the grace of Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen.


[Or, a Deacon or Lay Person says:]

[Almighty God have mercy on us, forgive us all our sins through the grace of Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen.]



The Invitatory and Psalter

[EOW1, p. 20]


V: O God, be not far from us. R: Come quickly to help us, O God.


Praise to the holy and undivided Trinity, one God:

as it was in the beginning, is now, and will be for ever. Amen.

Alleluia!



O Gracious Light (Phos hilaron)

[BCP, p. 118]


O gracious light, pure brightness of the everliving Father in heaven, O Jesus Christ, holy and blessed!

Now as we come to the setting of the sun, and our eyes behold the vesper light, we sing your praises, O God: Father, Son, and Holy Spirit.

You are worthy at all times to be praised by happy voices, O Son of God, O Giver of life, and to be glorified through all the worlds.



The Psalm or Psalms Appointed


Psalm 12

[BCP, p. 597]


1 Help me, LORD, for there is no godly one left; *

the faithful have vanished from among us.

2 Everyone speaks falsely with his neighbor; *

with a smooth tongue they speak from a double heart.

3 Oh, that the LORD would cut off all smooth tongues, *

and close the lips that utter proud boasts!

4 Those who say, "With our tongue will we prevail; *

our lips are our own; who is lord over us?"

5 Because the needy are oppressed, and the poor cry out in misery, *

I will rise up, says the LORD, and give them the help they long for.

6 The words of the LORD are pure words, *

like silver refined from ore and purified seven times in the fire.

7 O LORD, watch over us *

and save us from this generation for ever.

8 The wicked prowl on every side, *

and that which is worthless is highly prized by everyone.


Psalm 13

[BCP, p. 597]


1 How long, O LORD? will you forget me for ever? *

how long will you hide your face from me?

2 How long shall I have perplexity in my mind, and grief in my heart, day after day? *

how long shall my enemy triumph over me?

3 Look upon me and answer me, O LORD my God; *

give light to my eyes, lest I sleep in death;

4 Lest my enemy say, "I have prevailed over him, " *

and my foes rejoice that I have fallen.

5 But I put my trust in your mercy; *

my heart is joyful because of your saving help.

6 I will sing to the LORD, for he has dealt with me richly; *

I will praise the Name of the Lord Most High.


Psalm 14

[BCP, p. 598]


1 The fool has said in his heart, There is no God." *

All are corrupt and commit abominable acts; there is none who does any good.

2 The LORD looks down from heaven upon us all, *

to see if there is any who is wise, if there is one who seeks after God.

3 Every one has proved faithless; all alike have turned bad; *

there is none who does good; no, not one.

4 Have they no knowledge, all those evildoers *

who eat up my people like bread and do not call upon the LORD?

5 See how they tremble with fear, *

because God is in the company of the righteous.

6 Their aim is to confound the plans of the afflicted, *

but the LORD is their refuge.

7 Oh, that Israel's deliverance would come out of Zion! *

when the LORD restores the fortunes of his people, Jacob will rejoice and Israel be glad.


Praise to the holy and undivided Trinity, one God:

as it was in the beginning, is now, and will be for ever. Amen.



The Lessons



A Reading from Luke (24:12-35)


But Peter got up and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; then he went home, amazed at what had happened. Now on that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing, Jesus himself came near and went with them, but their eyes were kept from recognizing him. And he said to them, "What are you discussing with each other while you walk along?" They stood still, looking sad. Then one of them, whose name was Cleopas, answered him, "Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?" He asked them, "What things?" They replied, "The things about Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and leaders handed him over to be condemned to death and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things took place. Moreover, some women of our group astounded us. They were at the tomb early this morning, and when they did not find his body there, they came back and told us that they had indeed seen a vision of angels who said that he was alive. Some of those who were with us went to the tomb and found it just as the women had said; but they did not see him." Then he said to them, "Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! Was it not necessary that the Messiah should suffer these things and then enter into his glory?" Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures. As they came near the village to which they were going, he walked ahead as if he were going on. But they urged him strongly, saying, "Stay with us, because it is almost evening and the day is now nearly over." So he went in to stay with them. When he was at the table with them, he took bread, blessed and broke it, and gave it to them. Then their eyes were opened, and they recognized him; and he vanished from their sight. They said to each other, "Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?" That same hour they got up and returned to Jerusalem; and they found the eleven and their companions gathered together. They were saying, "The Lord has risen indeed, and he has appeared to Simon!" Then they told what had happened on the road, and how he had been made known to them in the breaking of the bread.


Hear what the Spirit is saying to God's people.

Thanks be to God.



Canticle C: The Song of Hannah

[EOW1, p. 31; 1 Samuel 2:1-8]


My heart exults in you, O God; *

my triumph song is lifted in you.

My mouth derides my enemies, *

for I rejoice in your salvation.

There is none holy like you, *

nor any rock to be compared to you, our God.

Do not heap up prideful words or speak in arrogance; *

Only God is knowing and weighs all actions.

The bows of the mighty are broken, *

but the weak are clothed in strength.

Those once full now labor for bread, *

those who hungered now are well fed.

The childless woman has borne sevenfold, *

while the mother of many is forlorn.

God destroys and brings to life, casts down and raises up; *

gives wealth or takes it away, humbles and dignifies.

God raises the poor from the dust; *

and lifts the needy from the ash heap

To make them sit with the rulers *

and inherit a place of honor.

For the pillars of the earth are God’s *

on which the whole earth is founded.


Praise to the holy and undivided Trinity, one God:

as it was in the beginning, is now, and will be for ever. Amen.



A Reading from Lesser Feasts and Fasts 2018

July 2: Moses the Black, Monastic and Martyr, d. circa 400 [p. 295]


Moses of Ethiopia, commonly called Moses the Black in early Christian literature, was a 4th century monk who lived in one of several isolated desert monasteries near Scete in Lower Egypt. He was described as being tall, strong, “black of body,” and in his early life, the hot-blooded leader of a marauding robber band. While fleeing from the authorities, he took shelter with a group of monks. He was so impressed with their faithfulness and kindness that he chose to be baptized and to remain with them.


He led an ascetic life, lived in a simple cell, and ate only ten ounces of dry bread each day. Once, when the monks gathered to judge a member who had sinned, Moses arrived carrying a leaky basket filled with sand on his back. He explained that what he was holding behind him represented his own many sins, now hidden from his own view. “And now I have come to judge my brother for a small fault,” he remarked. The other monks then each personally forgave their erring brother and returned to their cells.


It is to Moses that one of the most famous pieces of advice from desert monasticism is attributed: “Go, sit in your cell, and your cell will teach you everything.”


When Moses was an old man, he was warned that an armed band of raiders was approaching and that the monks needed to flee. “Those who live by the sword shall die by the sword” (Matthew 26:52), the former robber-murderer calmly replied. “I have been waiting for this day to come for a long time.” He and six other brothers waited patiently, and were all slain.



Canticle L: A Song of Christ's Humility

[EOW1, p. 36; Philippians 2:6-11]


Though in the form of God, *

Christ Jesus did not cling to equality with God,

But emptied himself, taking the form of a servant, *

and was born in human likeness.

Being found in human form, he humbled himself *

and became obedient to death, even death on a cross.

Therefore, God has highly exalted him *

and given him the name above every name,

That at the name of Jesus, every knee shall bow, *

in heaven and on earth and under the earth,

And every tongue confess that Jesus Christ is Lord, *

to the glory of God the Father.


Praise to the holy and undivided Trinity, one God:

as it was in the beginning, is now, and will be for ever. Amen.



The Apostles' Creed

[EOW1, p. 41]


I believe in God, the Father almighty,

creator of heaven and earth.


I believe in Jesus Christ, God’s only Son, our Lord,

who was conceived by the Holy Spirit,

born of the Virgin Mary,

suffered under Pontius Pilate,

was crucified, died, and was buried;

he descended to the dead.

On the third day he rose again;

he ascended into heaven,

he is seated at the right hand of the Father,

and he will come again to judge the living and the dead.


I believe in the Holy Spirit,

the holy catholic Church,

the communion of saints,

the forgiveness of sins,

the resurrection of the body,

and the life everlasting. Amen.



The Prayers

[EOW1, p. 42; BCP, p. 121]


V: God be with you. R: And also with you. Let us pray.


Our Father in heaven,

hallowed be your Name,

your kingdom come,

your will be done,

on earth as in heaven.

Give us today our daily bread.

Forgive us our sins

as we forgive those

who sin against us.

Save us from the time of trial,

and deliver us from evil.

For the kingdom, the power,

and the glory are yours,

now and for ever. Amen.



Suffrages B

[BCP, p. 122]


That this evening may be holy, good, and peaceful, We entreat you, O Lord.


That your holy angels may lead us in paths of peace and goodwill, We entreat you, O Lord.


That we may be pardoned and forgiven for our sins and offenses, We entreat you, O Lord.


That there may be peace to your Church and to the whole world, We entreat you, O Lord.


That we may depart this life in your faith and fear, and not be condemned before the great judgment seat of Christ, We entreat you, O Lord.


That we may be bound together by your Holy Spirit in the communion of [________ and] all your saints, entrusting one another and all our life to Christ, We entreat you, O Lord.



Collect of the Day: Proper 9

[BCP, 230]


O God, you have taught us to keep all your commandments by loving you and our neighbor: Grant us the grace of your Holy Spirit, that we may be devoted to you with our whole heart, and united to one another with pure affection; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.



Collect of the Day: Moses the Black, Monastic and Martyr, d. circa 400

[Lesser Feasts and Fasts 2018, p. 293]


Almighty God, whose blessed Son guides our footsteps in the way of peace: Deliver us from the paths of hatred and violence, that we, following the example of your servant Moses, may serve you with singleness of heart and attain to the tranquility of the world to come; through Jesus Christ our Lord, who lives and reigns with you in the unity of the Holy Spirit, one God, now and for ever. Amen.



A Collect for Protection

[BCP, p. 124]


O God, the life of all who live, the light of the faithful, the strength of those who labor, and the repose of the dead: We thank you for the blessings of the day that is past, and humbly ask for your protection through the coming night. Bring us in safety to the morning hours; through him who died and rose again for us, your Son our Savior Jesus Christ. Amen.



Prayer for Mission

[BCP, p. 124]


Keep watch, dear Lord, with those who work, or watch, or weep this night, and give your angels charge over those who sleep. Tend the sick, Lord Christ; give rest to the weary, bless the dying, soothe the suffering, pity the afflicted, shield the joyous; and all for your love's sake. Amen.



Offer your own intercessions and thanksgivings.



The General Thanksgiving

[BCP, p. 125]


Almighty God, Father of all mercies,

we your unworthy servants give you humble thanks

for all your goodness and loving-kindness

to us and to all whom you have made.

We bless you for our creation, preservation,

and all the blessings of this life;

but above all for your immeasurable love

in the redemption of the world by our Lord Jesus Christ;

for the means of grace, and for the hope of glory.

And, we pray, give us such an awareness of your mercies,

that with truly thankful hearts we may show forth your praise,

not only with our lips, but in our lives,

by giving up our selves to your service,

and by walking before you

in holiness and righteousness all our days;

through Jesus Christ our Lord,

to whom, with you and the Holy Spirit,

be honor and glory throughout all ages. Amen.



A Prayer of St. Chrysostom

[BCP, p. 126]


Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.



The Dismissal

[BCP, p. 126]


Let us bless the Lord. Thanks be to God.


May the God of hope fill us with all joy and peace in believing through the power of the Holy Spirit. Amen. [Romans 15:13]



Credits: This service is drawn from The Book of Common Prayer (1979), Enriching Our Worship 1 (1997), and other liturgical resources of The Episcopal Church and the scriptures are reprinted from the New Revised Standard Version of the Bible.

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