Wednesday in the Week of 3rd Epiphany
Evening Prayer
January 27, 2021
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Evening Prayer, Rite II
[BCP, p. 116]
Let my prayer be set forth in your sight as incense, the lifting up of my hands as the evening sacrifice.
[Psalm 141:2; BCP, p. 115]
Confession of Sin
[BCP, p. 116]
Let us confess our sins against God and our neighbor.
Most merciful God,
we confess that we have sinned against you
in thought, word, and deed,
by what we have done,
and by what we have left undone.
We have not loved you with our whole heart;
we have not loved our neighbors as ourselves.
We are truly sorry and we humbly repent.
For the sake of your Son Jesus Christ,
have mercy on us and forgive us;
that we may delight in your will,
and walk in your ways,
to the glory of your Name. Amen.
The Officiant says the following (a Priest substitutes "you" for "us")
Almighty God have mercy on [us], forgive [us] all your sins through our Lord Jesus Christ, strengthen [us] in all goodness, and by the power of the Holy Spirit keep [us] in eternal life. Amen.
The Invitatory and Psalter
[BCP, p. 117]
V: O God, make speed to save us. R: O Lord, make haste to help us.
Glory to the Father, and to the Son, * and to the Holy Spirit:
as it was in the beginning, is now, * and will be forever. Amen.
Alleluia!
O Gracious Light
[BCP, p. 118]
O gracious light, pure brightness of the everliving Father in heaven, O Jesus Christ, holy and blessed!
Now as we come to the setting of the sun, and our eyes behold the vesper light, we sing your praises, O God: Father, Son, and Holy Spirit.
You are worthy at all times to be praised by happy voices, O Son of God, O Giver of life, and to be glorified through all the worlds.
The Psalm or Psalms Appointed
Psalm 49
[BCP, p. 652]
1 Hear this, all you peoples; hearken, all you who dwell in the world, *
you of high degree and low, rich and poor together.
2 My mouth shall speak of wisdom, *
and my heart shall meditate on understanding.
3 I will incline my ear to a proverb *
and set forth my riddle upon the harp.
4 Why should I be afraid in evil days, *
when the wickedness of those at my heels surrounds me,
5 The wickedness of those who put their trust in their goods, *
and boast of their great riches?
6 We can never ransom ourselves, *
or deliver to God the price of our life;
7 For the ransom of our life is so great, *
that we should never have enough to pay it,
8 In order to live for ever and ever, *
and never see the grave.
9 For we see that the wise die also; like the dull and stupid they perish *
and leave their wealth to those who come after them.
10 Their graves shall be their homes for ever, their dwelling places from generation to generation, *
though they call the lands after their own names.
11 Even though honored, they cannot live for ever; *
they are like the beasts that perish.
12 Such is the way of those who foolishly trust in themselves, *
and the end of those who delight in their own words.
13 Like a flock of sheep they are destined to die; Death is their shepherd; *
they go down straightway to the grave.
14 Their form shall waste away, *
and the land of the dead shall be their home.
15 But God will ransom my life; *
he will snatch me from the grasp of death.
16 Do not be envious when some become rich, *
or when the grandeur of their house increases;
17 For they will carry nothing away at their death, *
nor will their grandeur follow them.
18 Though they thought highly of themselves while they lived, *
and were praised for their success,
19 They shall join the company of their forebears, *
who will never see the light again.
20 Those who are honored, but have no understanding, *
are like the beasts that perish.
Psalm 53
[BCP, p. 658]
1 The fool has said in his heart, "There is no God." *
All are corrupt and commit abominable acts; there is none who does any good.
2 God looks down from heaven upon us all, *
to see if there is any who is wise, if there is one who seeks after God.
3 Every one has proved faithless; all alike have turned bad; *
there is none who does good; no, not one.
4 Have they no knowledge, those evildoers *
who eat up my people like bread and do not call upon God?
5 See how greatly they tremble, such trembling as never was; *
for God has scattered the bones of the enemy; they are put to shame, because God has rejected them.
6 Oh, that Israel's deliverance would come out of Zion! *
when God restores the fortunes of his people Jacob will rejoice and Israel be glad.
Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen.
The Lessons
A reading from Mark (6:13-29)
They cast out many demons, and anointed with oil many who were sick and cured them. King Herod heard of it, for Jesus' name had become known. Some were saying, "John the baptizer has been raised from the dead; and for this reason these powers are at work in him." But others said, "It is Elijah." And others said, "It is a prophet, like one of the prophets of old." But when Herod heard of it, he said, "John, whom I beheaded, has been raised." For Herod himself had sent men who arrested John, bound him, and put him in prison on account of Herodias, his brother Philip's wife, because Herod had married her. For John had been telling Herod, "It is not lawful for you to have your brother's wife." And Herodias had a grudge against him, and wanted to kill him. But she could not, for Herod feared John, knowing that he was a righteous and holy man, and he protected him. When he heard him, he was greatly perplexed; and yet he liked to listen to him. But an opportunity came when Herod on his birthday gave a banquet for his courtiers and officers and for the leaders of Galilee. When his daughter Herodias came in and danced, she pleased Herod and his guests; and the king said to the girl, "Ask me for whatever you wish, and I will give it." And he solemnly swore to her, "Whatever you ask me, I will give you, even half of my kingdom." She went out and said to her mother, "What should I ask for?" She replied, "The head of John the baptizer." Immediately she rushed back to the king and requested, "I want you to give me at once the head of John the Baptist on a platter." The king was deeply grieved; yet out of regard for his oaths and for the guests, he did not want to refuse her. Immediately the king sent a soldier of the guard with orders to bring John's head. He went and beheaded him in the prison, brought his head on a platter, and gave it to the girl. Then the girl gave it to her mother. When his disciples heard about it, they came and took his body, and laid it in a tomb.
The Word of the Lord.
Thanks be to God.
The Song of Mary
[BCP, p. 119; Luke 1:46-55]
My soul proclaims the greatness of the Lord, my spirit rejoices in God my Savior; * for he has looked with favor on his lowly servant. From this day all generations will call me blessed: * the Almighty has done great things for me, and holy is his Name. He has mercy on those who fear him * in every generation. He has shown the strength of his arm, * he has scattered the proud in their conceit. He has cast down the mighty from their thrones, * and has lifted up the lowly. He has filled the hungry with good things, * and the rich he has sent away empty. He has come to the help of his servant Israel, * for he has remembered his promise of mercy, The promise he made to our fathers, * to Abraham and his children for ever.
Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen.
A Reading from Lesser Feasts and Fasts 2018
January 27: John Chrysostom, Bishop and Theologian, d. 407 (p. 65)
John Chrysostom was born around 354 in Antioch, Syria. As a young man, he first responded to the call of desert monasticism until his health was impaired. He then returned to Antioch after six years as a monk and was ordained a priest. In 397, he became Bishop of Constantinople.
John, called “Chrysostom,” which means “the golden-mouthed,” is regarded as one of the greatest preachers in Christian history. People flocked to hear him. His eloquence was accompanied by an acute sensitivity to the needs of people. He saw preaching as an integral part of pastoral care, and as a medium of teaching. He warned that if a priest had no talent for preaching the Word of God, the souls of those in his charge “will fare no better than ships tossed in the storm.”
Chrysostom is renowned to this day for his Easter sermon, which continues to be read from pulpits around the world. It reads in part: “Hell is angry because it has been thwarted! Hell is angry because it has been mocked! Hell is angry because it has been destroyed! It is angry because it has been abolished! It is angry because it has been taken captive! Hell seized a body but it discovered God. It seized earth and it encountered heaven. It seized what it saw and was vanquished by what it did not see. O death, where is thy sting? O hell, where is thy victory?"
Chrysostom describes the Christian eucharistic liturgy as a glorious experience, in which all of heaven and earth join together in the worship of God. His treatise On the Priesthood remains a classic manual on the priestly vocation and its demands. The priest, he wrote, must be “dignified, but not haughty; awe-inspiring, but kind; affable in his authority; impartial, but courteous; humble, but not servile, strong but gentle ...”
Chrysostom was particularly eloquent concerning the Christian obligation to care for the poor, saying: “If you cannot remember everything, instead of everything, I beg you, remember this without fail, that not to share our own wealth with the poor is stealing from the poor and deprivation of their means of life, for we do not possess our own wealth but theirs. If we have this attitude, we will certainly offer our money; and by nourishing Christ in poverty here and laying up great profit hereafter, we will be able to attain to the good things that are to come.”
While he was extolled as a preacher and pastor, his fiery temperament was poorly suited to the subtle politics demanded by his ministry as a bishop, and his episcopate was short but tumultuous. He was twice exiled, and he died during the second period of banishment, on September 14th, 407. Thirty-one years later, his remains were brought back to Constantinople, and were buried on January 27th, which thus became the traditional date of his commemoration.
The Song of Simeon
[BCP, p. 120; Luke 2:29-32]
Lord, you now have set your servant free *
to go in peace as you have promised;
For these eyes of mine have seen the Savior, *
whom you have prepared for all the world to see:
A Light to enlighten the nations, *
and the glory of your people Israel.
Glory to the Father, and to the Son, * and to the Holy Spirit:
as it was in the beginning, is now, * and will be forever. Amen.
The Apostles' Creed
[BCP, p. 120]
I believe in God, the Father almighty,
creator of heaven and earth.
I believe in Jesus Christ, his only son, our Lord.
He was conceived by the power of the Holy Spirit
and born of the Virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and is seated at the right hand of the Father.
He will come again to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.
The Prayers
[BCP, p. 121]
V: The Lord be with you. R: And also with you. Let us pray.
Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those
who sin against us.
Save us from the time of trial,
and deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and for ever. Amen.
Suffrages B
[BCP, p. 122]
That this evening may be holy, good, and peaceful,
We entreat you, O Lord.
That your holy angels may lead us in paths of peace and goodwill,
We entreat you, O Lord.
That we may be pardoned and forgiven for our sins and offenses,
We entreat you, O Lord.
That there may be peace to your Church and to the whole world,
We entreat you, O Lord.
That we may depart this life in your faith and fear, and not be condemned before the great judgment seat of Christ,
We entreat you, O Lord.
That we may be bound together by your Holy Spirit in the communion of Blessed Mary the Bearer of God, Blessed Matthew our patron, Blessed John, whom we commemorate today, and all your saints, entrusting one another and all our life to Christ,
We entreat you, O Lord.
Collect of the Day: 3rd Sunday after the Epiphany
[BCP, p. 215]
Give us grace, O Lord, to answer readily the call of our Savior Jesus Christ and proclaim to all people the Good News of his salvation, that we and the whole world may perceive the glory of his marvelous works; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Collect of the Day: John Chrysostom, Bishop and Theologian, d. 407
[Lesser Feasts and Fasts 2018, p. 66]
O God, who gave your servant John Chrysostom grace eloquently to proclaim your righteousness in the great congregation, and fearlessly to bear reproach for the honor of your Name: Mercifully grant to all who proclaim your word such excellence in preaching, that all your people may be made partakers of the glory that shall be revealed; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God for ever and ever. Amen.
A Collect for Protection
[BCP, p. 124]
O God, the life of all who live, the light of the faithful, the strength of those who labor, and the repose of the dead: We thank you for the blessings of the day that is past, and humbly ask for your protection through the coming night. Bring us in safety to the morning hours; through him who died and rose again for us, your Son our Savior Jesus Christ. Amen.
Prayer for Mission
[BCP, p. 124]
Keep watch, dear Lord, with those who work, or watch, or weep this night, and give your angels charge over those who sleep. Tend the sick, Lord Christ; give rest to the weary, bless the dying, soothe the suffering, pity the afflicted, shield the joyous; and all for your love's sake. Amen.
Offer your own intercessions and thanksgivings.
The General Thanksgiving
[BCP, p. 125]
Almighty God, Father of all mercies,
we your unworthy servants give you humble thanks
for all your goodness and loving-kindness
to us and to all whom you have made.
We bless you for our creation, preservation,
and all the blessings of this life;
but above all for your immeasurable love
in the redemption of the world by our Lord Jesus Christ;
for the means of grace, and for the hope of glory.
And, we pray, give us such an awareness of your mercies,
that with truly thankful hearts we may show forth your praise,
not only with our lips, but in our lives,
by giving up our selves to your service,
and by walking before you
in holiness and righteousness all our days;
through Jesus Christ our Lord,
to whom, with you and the Holy Spirit,
be honor and glory throughout all ages. Amen.
A Prayer of St. Chrysostom
[BCP, p. 126]
Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.
The Dismissal
[BCP, p. 126]
Let us bless the Lord. Thanks be to God.
May the God of hope fill us with all joy and peace in believing through the power of the Holy Spirit. Amen. [Romans 15:13]
Credits: This service is drawn from The Book of Common Prayer (1979) and other liturgical resources of The Episcopal Church and the scriptures are reprinted from the New Revised Standard Version of the Bible.