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  • Writer's pictureFr. Guillermo A. Arboleda

Evening Prayer for December 7, 2021

Second Tuesday of Advent

Evening Prayer

December 7, 2021


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Want to pray on your own? Visit prayer.forwardmovement.org for many varieties of Daily Prayer in the Episcopal tradition.




Evening Prayer

Enriching Our Worship 1 and Book of Common Prayer



Watch, for you do not know when the master of the house will come, in the evening, or at midnight, or at cockcrow, or in the morning, lest he come suddenly and find you asleep.

[Mark 13:35-36; BCP, p. 75]



Confession & Absolution

[EOW1, pp. 19-20]


Let us confess our sins to God.


Silence may be kept.


God of all mercy,

we confess that we have sinned against you,

opposing your will in our lives.

We have denied your goodness in each other,

in ourselves, and in the world you have created.

We repent of the evil that enslaves us,

the evil we have done,

and the evil done on our behalf.

Forgive, restore, and strengthen us

through our Savior Jesus Christ,

that we may abide in your love

and serve only your will. Amen.


A Bishop or Priest says:

Almighty God have mercy on you, forgive you all your sins through the grace of Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen.


[OR, a Deacon or Lay Person says:]

[Almighty God have mercy on us, forgive us all our sins through the grace of Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen.]



The Invitatory and Psalter

[EOW1, p. 20]


V: O God, be not far from us. R: Come quickly to help us, O God.


Praise to the holy and undivided Trinity, one God:

as it was in the beginning, is now, and will be for ever. Amen.

Alleluia!



O Gracious Light (Phos hilaron)

[BCP, p. 118]


O gracious light, pure brightness of the everliving Father in heaven, O Jesus Christ, holy and blessed!

Now as we come to the setting of the sun, and our eyes behold the vesper light, we sing your praises, O God: Father, Son, and Holy Spirit.

You are worthy at all times to be praised by happy voices, O Son of God, O Giver of life, and to be glorified through all the worlds.



The Psalm or Psalms Appointed


Psalm 36

[BCP, p. 632]


1 There is a voice of rebellion deep in the heart of the wicked; *

there is no fear of God before his eyes.

2 He flatters himself in his own eyes *

that his hateful sin will not be found out.

3 The words of his mouth are wicked and deceitful; *

he has left off acting wisely and doing good.

4 He thinks up wickedness upon his bed and has set himself in no good way; *

he does not abhor that which is evil.

5 Your love, O LORD, reaches to the heavens, *

and your faithfulness to the clouds.

6 Your righteousness is like the strong mountains, your justice like the great deep; *

you save both man and beast, O LORD.

7 How priceless is your love, O God! *

your people take refuge under the shadow of your wings.

8 They feast upon the abundance of your house; *

you give them drink from the river of your delights.

9 For with you is the well of life, *

and in your light we see light.

10 Continue your loving-kindness to those who know you, *

and your favor to those who are true of heart.

11 Let not the foot of the proud come near me, *

nor the hand of the wicked push me aside.

12 See how they are fallen, those who work wickedness! *

they are cast down and shall not be able to rise.


Psalm 39

[BCP, p. 638]


1 I said, "I will keep watch upon my ways, *

so that I do not offend with my tongue.

2 I will put a muzzle on my mouth *

while the wicked are in my presence."

3 So I held my tongue and said nothing; *

I refrained from rash words; but my pain became unbearable.

4 My heart was hot within me; while I pondered, the fire burst into flame; *

I spoke out with my tongue:

5 LORD, let me know my end and the number of my days, *

so that I may know how short my life is.

6 You have given me a mere handful of days, and my lifetime is as nothing in your sight; *

truly, even those who stand erect are but a puff of wind.

7 We walk about like a shadow, and in vain we are in turmoil; *

we heap up riches and cannot tell who will gather them.

8 And now, what is my hope? *

O Lord, my hope is in you.

9 Deliver me from all my transgressions *

and do not make me the taunt of the fool.

10 I fell silent and did not open my mouth, *

for surely it was you that did it.

11 Take your affliction from me; *

I am worn down by the blows of your hand.

12 With rebukes for sin you punish us; like a moth you eat away all that is dear to us; *

truly, everyone is but a puff of wind.

13 Hear my prayer, O LORD, and give ear to my cry; *

hold not your peace at my tears.

14 For I am but a sojourner with you, *

a wayfarer, as all my forebears were.

15 Turn your gaze from me, that I may be glad again, *

before I go my way and am no more.


Praise to the holy and undivided Trinity, One God: as it was in the beginning, is now, and will be for ever. Amen.



The Lessons



A Reading from Matthew (22:34-46)


When the Pharisees heard that he had silenced the Sadducees, they gathered together, and one of them, a lawyer, asked him a question to test him. "Teacher, which commandment in the law is the greatest?" He said to him, "'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.' This is the greatest and first commandment. And a second is like it: 'You shall love your neighbor as yourself.' On these two commandments hang all the law and the prophets." Now while the Pharisees were gathered together, Jesus asked them this question: "What do you think of the Messiah? Whose son is he?" They said to him, "The son of David." He said to them, "How is it then that David by the Spirit calls him Lord, saying, 'The Lord said to my Lord, "Sit at my right hand, until I put your enemies under your feet"'? If David thus calls him Lord, how can he be his son?" No one was able to give him an answer, nor from that day did anyone dare to ask him any more questions.


Hear what the Spirit is saying to God's people.

Thanks be to God.



Canticle D: A Song of the Wilderness

[EOW1, p. 32; Isaiah 35:1-7, 10]


The wilderness and the dry land shall be glad, *

the desert shall rejoice and blossom;

It shall blossom abundantly, *

and rejoice with joy and singing.

They shall see the glory of the Lord, *

the majesty of our God.

Strengthen the weary hands, *

and make firm the feeble knees.

Say to the anxious, “Be strong, do not fear! *

Here is your God, coming with judgment to save you.”

Then shall the eyes of the blind be opened, *

and the ears of the deaf be unstopped.

Then shall the lame leap like a deer, *

and the tongue of the speechless sing for joy.

For waters shall break forth in the wilderness *

and streams in the desert;

The burning sand shall become a pool *

and the thirsty ground, springs of water.

The ransomed of God shall return with singing, *

with everlasting joy upon their heads.

Joy and gladness shall be theirs, *

and sorrow and sighing shall flee away.


Praise to the holy and undivided Trinity, one God:

as it was in the beginning, is now, and will be for ever. Amen.



A Reading from Lesser Feasts and Fasts 2018

December 7: Ambrose of Milan, Bishop and Theologian, d. 397 [p. 543]


Ambrose was the son of a Roman governor in Gaul, and in 373, he himself became governor in Upper Italy. Though brought up in a Christian family, Ambrose had not been baptized. He became involved in the election of a Bishop of Milan only as mediator between the battling factions of Arians and Nicene Christians. The election was important, because the victorious party would control the powerful see of Milan.


Ambrose exhorted the nearly riotous mob to keep the peace and to obey the law. Suddenly both sides raised the cry, “Ambrose shall be our bishop!” He protested, but the people persisted. Hastily baptized, he was ordained as a bishop on December 7th, 373.


Ambrose rapidly won renown as a defender of orthodoxy against Arianism and as a statesman of the church. He was also a skillful hymnodist. He introduced antiphonal chanting to enrich the liturgy and wrote straightforward, practical discourses to educate his people in such matters of doctrine as Baptism, the Trinity, the Eucharist, and the Person of Christ. His persuasive preaching was an important factor in the conversion of Augustine of Hippo.


Ambrose did not fear to rebuke emperors, including the hot-headed Theodosius, whom he forced to do public penance for the slaughter of several thousand citizens of Thessalonica. He also preached passionate sermons in defense of the poor and the needy. In a homily on Naboth’s vineyard (1 Kings 21) he declares: “The story of Naboth is an old one, but it is repeated every day. Who among the rich does not daily covet the goods of others? Who among the wealthy does not make every effort to drive the poor person out from his little plot and turn the needy out from the boundaries of his ancestral fields? Who is satisfied with what is his? What rich person’s thoughts are not preoccupied with his neighbor’s possessions? It is not one Ahab who was born, therefore, but— what is worse—Ahab is born every day, and never does he die as far as this world is concerned. For each one who dies there are many others who rise up; there are more who steal property than who lose it…How far, O rich, will you extend your mad greed?”


A meditation attributed to him includes these words: “Lord Jesus Christ, you are for me medicine when I am sick; you are my strength when I need help; you are life itself when I fear death; you are the way when I long for heaven; you are light when all is dark; you are my food when I need nourishment.” Among hymns attributed to Ambrose are “The eternal gifts of Christ the King” (The Hymnal 1982, #233; #234), “O Splendor of God’s glory bright” (#5), and a series of hymns for the daily office.



Canticle P: A Song of the Spirit

[EOW1, p. 38; Revelation 22:12-17]


“Behold, I am coming soon,” says the Lord,

“and bringing my reward with me, *

to give to everyone according to their deeds.

“I am the Alpha and the Omega, the first and the last, *

the beginning and the end.”

Blessed are those who do God’s commandments,

that they may have the right to the tree of life, *

and may enter the city through the gates.

“I, Jesus, have sent my angel to you, *

with this testimony for all the churches.

“I am the root and the offspring of David, *

I am the bright morning star.”

“Come!” say the Spirit and the Bride; *

“Come!” let each hearer reply!

Come forward, you who are thirsty, *

let those who desire take the water of life as a gift.


Praise to the holy and undivided Trinity, one God:

as it was in the beginning, is now, and will be for ever. Amen.



The Apostles' Creed

[EOW1, p. 41]


I believe in God, the Father almighty,

creator of heaven and earth.


I believe in Jesus Christ, God’s only Son, our Lord,

who was conceived by the Holy Spirit,

born of the Virgin Mary,

suffered under Pontius Pilate,

was crucified, died, and was buried;

he descended to the dead.

On the third day he rose again;

he ascended into heaven,

he is seated at the right hand of the Father,

and he will come again to judge the living and the dead.


I believe in the Holy Spirit,

the holy catholic Church,

the communion of saints,

the forgiveness of sins,

the resurrection of the body,

and the life everlasting. Amen.



The Prayers

[EOW1, p. 42; BCP, p. 121]


V: God be with you. R: And also with you. Let us pray.


Our Father in heaven,

hallowed be your Name,

your kingdom come,

your will be done,

on earth as in heaven.

Give us today our daily bread.

Forgive us our sins

as we forgive those

who sin against us.

Save us from the time of trial,

and deliver us from evil.

For the kingdom, the power,

and the glory are yours,

now and for ever. Amen.



Suffrages B

[BCP, p. 122]


That this evening may be holy, good, and peaceful, We entreat you, O Lord.


That your holy angels may lead us in paths of peace and goodwill, We entreat you, O Lord.


That we may be pardoned and forgiven for our sins and offenses, We entreat you, O Lord.


That there may be peace to your Church and to the whole world, We entreat you, O Lord.


That we may depart this life in your faith and fear, and not be condemned before the great judgment seat of Christ, We entreat you, O Lord.


That we may be bound together by your Holy Spirit in the communion of [________ and] all your saints, entrusting one another and all our life to Christ, We entreat you, O Lord.



Collect of the Day: Second Sunday of Advent

[BCP, 211]


Merciful God, who sent your messengers the prophets to preach repentance and prepare the way for our salvation: Give us grace to heed their warnings and forsake our sins, that we may greet with joy the coming of Jesus Christ our Redeemer; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.



Collect of the Day: Ambrose of Milan, Bishop and Theologian, d. 397

[Lesser Feasts and Fasts, p. 544]


O God, who gave your servant Ambrose grace eloquently to proclaim your righteousness in the great congregation and fearlessly to bear reproach for the honor of your Name: Mercifully grant to all bishops and pastors such excellence in preaching and faithfulness in ministering your Word, that your people may be partakers with them of the glory that shall be revealed; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.



A Collect for Aid Against Perils

[BCP, p. 123]


Be our light in the darkness, O Lord, and in your great mercy defend us from all perils and dangers of this night; for the love of your only Son, our Savior Jesus Christ. Amen.



Prayer for Mission

[BCP, p. 124]


O God and Father of all, whom the whole heavens adore: Let the whole earth also worship you, all nations obey you, all tongues confess and bless you, and men and women everywhere love you and serve you in peace; through Jesus Christ our Lord. Amen.



Offer your own intercessions and thanksgivings.



One or both of the following prayers may be used:


The General Thanksgiving

[BCP, p. 125]


Almighty God, Father of all mercies,

we your unworthy servants give you humble thanks

for all your goodness and loving-kindness

to us and to all whom you have made.

We bless you for our creation, preservation,

and all the blessings of this life;

but above all for your immeasurable love

in the redemption of the world by our Lord Jesus Christ;

for the means of grace, and for the hope of glory.

And, we pray, give us such an awareness of your mercies,

that with truly thankful hearts we may show forth your praise,

not only with our lips, but in our lives,

by giving up our selves to your service,

and by walking before you

in holiness and righteousness all our days;

through Jesus Christ our Lord,

to whom, with you and the Holy Spirit,

be honor and glory throughout all ages. Amen.


AND/OR


A Prayer of St. Chrysostom

[BCP, p. 126]


Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.



The Dismissal

[BCP, p. 126]


Let us bless the Lord. Thanks be to God.


May the God of hope fill us with all joy and peace in believing through the power of the Holy Spirit. Amen. [Romans 15:13]



Credits: This service is drawn from The Book of Common Prayer (1979), Enriching Our Worship 1 (1997), and other liturgical resources of The Episcopal Church and the scriptures are reprinted from the New Revised Standard Version of the Bibl

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