Evening Prayer for August 11, 2021
Wednesday after Proper 14
Evening Prayer
August 11, 2021
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Evening Prayer
Enriching Our Worship 1 and Book of Common Prayer
Yours is the day, O God, yours also the night; you established the moon and the sun. You fixed all the boundaries of the earth; you made both summer and winter.
[Psalm 74:15-16; BCP, p. 115]
Confession & Absolution
[EOW1, pp. 19-20]
Let us confess our sins to God.
Silence may be kept.
God of all mercy,
we confess that we have sinned against you,
opposing your will in our lives.
We have denied your goodness in each other,
in ourselves, and in the world you have created.
We repent of the evil that enslaves us,
the evil we have done,
and the evil done on our behalf.
Forgive, restore, and strengthen us
through our Savior Jesus Christ,
that we may abide in your love
and serve only your will. Amen.
A Bishop or Priest says:
Almighty God have mercy on you, forgive you all your sins through the grace of Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen.
[Or, a Deacon or Lay Person says:]
[Almighty God have mercy on us, forgive us all our sins through the grace of Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen.]
The Invitatory and Psalter
[EOW1, p. 20]
V: O God, be not far from us. R: Come quickly to help us, O God.
Praise to the holy and undivided Trinity, one God:
as it was in the beginning, is now, and will be for ever. Amen.
Alleluia!
O Gracious Light (Phos hilaron)
[BCP, p. 118]
O gracious light, pure brightness of the everliving Father in heaven, O Jesus Christ, holy and blessed!
Now as we come to the setting of the sun, and our eyes behold the vesper light, we sing your praises, O God: Father, Son, and Holy Spirit.
You are worthy at all times to be praised by happy voices, O Son of God, O Giver of life, and to be glorified through all the worlds.
The Psalm or Psalms Appointed
Psalm 119:121-144
[BCP, p. 773]
121 I have done what is just and right; *
do not deliver me to my oppressors.
122 Be surety for your servant's good; *
let not the proud oppress me.
123 My eyes have failed from watching for your salvation *
and for your righteous promise.
124 Deal with your servant according to your loving-kindness *
and teach me your statutes.
125 I am your servant; grant me understanding, *
that I may know your decrees.
126 It is time for you to act, O LORD, *
for they have broken your law.
127 Truly, I love your commandments *
more than gold and precious stones.
128 I hold all your commandments to be right for me; *
all paths of falsehood I abhor.
129 Your decrees are wonderful; *
therefore I obey them with all my heart.
130 When your word goes forth it gives light; *
it gives understanding to the simple.
131 I open my mouth and pant; *
I long for your commandments.
132 Turn to me in mercy, *
as you always do to those who love your Name.
133 Steady my footsteps in your word; *
let no iniquity have dominion over me.
134 Rescue me from those who oppress me, *
and I will keep your commandments.
135 Let your countenance shine upon your servant *
and teach me your statutes.
136 My eyes shed streams of tears, *
because people do not keep your law.
137 You are righteous, O LORD, *
and upright are your judgments.
138 You have issued your decrees *
with justice and in perfect faithfulness.
139 My indignation has consumed me, *
because my enemies forget your words.
140 Your word has been tested to the uttermost, *
and your servant holds it dear.
141 I am small and of little account, *
yet I do not forget your commandments.
142 Your justice is an everlasting justice *
and your law is the truth.
143 Trouble and distress have come upon me, *
yet your commandments are my delight.
144 The righteousness of your decrees is everlasting; *
grant me understanding, that I may live.
Praise to the holy and undivided Trinity, one God:
as it was in the beginning, is now, and will be for ever. Amen.
The Lessons
A Reading from Mark (10:17-31)
As he was setting out on a journey, a man ran up and knelt before him, and asked him, "Good Teacher, what must I do to inherit eternal life?" Jesus said to him, "Why do you call me good? No one is good but God alone. You know the commandments: 'You shall not murder; You shall not commit adultery; You shall not steal; You shall not bear false witness; You shall not defraud; Honor your father and mother.'" He said to him, "Teacher, I have kept all these since my youth." Jesus, looking at him, loved him and said, "You lack one thing; go, sell what you own, and give the money to the poor, and you will have treasure in heaven; then come, follow me." When he heard this, he was shocked and went away grieving, for he had many possessions. Then Jesus looked around and said to his disciples, "How hard it will be for those who have wealth to enter the kingdom of God!" And the disciples were perplexed at these words. But Jesus said to them again, "Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God." They were greatly astounded and said to one another, "Then who can be saved?" Jesus looked at them and said, "For mortals it is impossible, but not for God; for God all things are possible." Peter began to say to him, "Look, we have left everything and followed you." Jesus said, "Truly I tell you, there is no one who has left house or brothers or sisters or mother or father or children or fields, for my sake and for the sake of the good news, who will not receive a hundredfold now in this age-- houses, brothers and sisters, mothers and children, and fields with persecutions-- and in the age to come eternal life. But many who are first will be last, and the last will be first."
Hear what the Spirit is saying to God's people.
Thanks be to God.
Canticle C: The Song of Hannah
[EOW1, p. 31; 1 Samuel 2:1-8]
My heart exults in you, O God; *
my triumph song is lifted in you.
My mouth derides my enemies, *
for I rejoice in your salvation.
There is none holy like you, *
nor any rock to be compared to you, our God.
Do not heap up prideful words or speak in arrogance; *
Only God is knowing and weighs all actions.
The bows of the mighty are broken, *
but the weak are clothed in strength.
Those once full now labor for bread, *
those who hungered now are well fed.
The childless woman has borne sevenfold, *
while the mother of many is forlorn.
God destroys and brings to life, casts down and raises up; *
gives wealth or takes it away, humbles and dignifies.
God raises the poor from the dust; *
and lifts the needy from the ash heap
To make them sit with the rulers *
and inherit a place of honor.
For the pillars of the earth are God’s *
on which the whole earth is founded.
Praise to the holy and undivided Trinity, one God:
as it was in the beginning, is now, and will be for ever. Amen.
A Reading from Lesser Feasts and Fasts 2018
August 11: Clare of Assisi, Monastic, d. 1253 [p. 351]
In the latter part of the twelfth century, many Christians felt that the church had fallen on evil days and was weak and spiritually impoverished. It was then that Francis of Assisi renounced his wealth and established the mendicant order of Franciscans. At the first gathering of the order in 1212, Francis preached a sermon that was to make a radical change in the life of an eighteen-year-old young woman named Clare Offreduccio.
The daughter of a wealthy family, Clare was inspired by Francis’ words with the desire to serve God and to give her life to the following of Christ’s teaching. She sought out Francis and begged that she might become a member of his order, placing her jewelry and rich outer garments on the altar as an offering. Francis could not refuse her pleas. He placed her temporarily in a nearby Benedictine convent. When this action became known, friends and relatives tried to take Clare home again, but she remained adamant. She prevailed, and soon after was taken by Francis to a poor dwelling beside the Church of St. Damian at Assisi. Several other women soon joined her. She became the Superior of the order, which was called the “Poor Ladies of St. Damian,” and, after her death, the “Poor Clares” in tribute to her.
The order’s practices were austere. They embraced the Franciscan rule of absolute poverty. Their days were given over to begging and to works of mercy for the poor and the neglected. Clare herself was servant, not only to the poor, but to her nuns. Her biographer says that she “radiated a spirit of fervor so strong that it kindled those who but heard her voice.”
Clare governed her community for 40 years, and outlived Francis by 27 years. After the death of Francis, the order that he had founded quickly began to relax its discipline of strict poverty, and it was Clare and the other sisters who continually urged the brothers to persevere in the commitment that they had made. She resisted several attempts by successive popes to impose a more traditional Benedictine rule on the sisters, since the discipline followed by her community was considered to be too austere for women. When Pope Gregory IX tried to absolve her from the obligation to follow the strict poverty of her rule, Clare replied: “I need to be absolved from my sins, not from the obligation of following Christ.” Ultimately, her community and its rule were recognized by the church as a legitimate expression of religious life for women.
In 1253, her last illness began. Daily she weakened, and daily she was visited by devoted people, by priests, and even by the pope. On her last day, as she saw many weeping by her bedside, she exhorted them to love “holy poverty” and to share their possessions. She was heard to say: “Go forth in peace, for you have followed the good road. Go forth without fear, for he that created you has sanctified you, has always protected you, and loves you as a mother. Blessed be God, for having created me.”
Canticle L: A Song of Christ's Humility
[EOW1, p. 36; Philippians 2:6-11]
Though in the form of God, *
Christ Jesus did not cling to equality with God,
But emptied himself, taking the form of a servant, *
and was born in human likeness.
Being found in human form, he humbled himself *
and became obedient to death, even death on a cross.
Therefore, God has highly exalted him *
and given him the name above every name,
That at the name of Jesus, every knee shall bow, *
in heaven and on earth and under the earth,
And every tongue confess that Jesus Christ is Lord, *
to the glory of God the Father.
Praise to the holy and undivided Trinity, one God:
as it was in the beginning, is now, and will be for ever. Amen.
The Apostles' Creed
[EOW1, p. 41]
I believe in God, the Father almighty,
creator of heaven and earth.
I believe in Jesus Christ, God’s only Son, our Lord,
who was conceived by the Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, died, and was buried;
he descended to the dead.
On the third day he rose again;
he ascended into heaven,
he is seated at the right hand of the Father,
and he will come again to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.
The Prayers
[EOW1, p. 42; BCP, p. 121]
V: God be with you. R: And also with you. Let us pray.
Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those
who sin against us.
Save us from the time of trial,
and deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and for ever. Amen.
Suffrages B
[BCP, p. 122]
That this evening may be holy, good, and peaceful, We entreat you, O Lord.
That your holy angels may lead us in paths of peace and goodwill, We entreat you, O Lord.
That we may be pardoned and forgiven for our sins and offenses, We entreat you, O Lord.
That there may be peace to your Church and to the whole world, We entreat you, O Lord.
That we may depart this life in your faith and fear, and not be condemned before the great judgment seat of Christ, We entreat you, O Lord.
That we may be bound together by your Holy Spirit in the communion of [________ and] all your saints, entrusting one another and all our life to Christ, We entreat you, O Lord.
Collect of the Day: Proper 14
[BCP, 232]
Grant to us, Lord, we pray, the spirit to think and do always those things that are right, that we, who cannot exist without you, may by you be enabled to live according to your will; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Collect of the Day: Clare of Assisi, Monastic, d. 1253
[Lesser Feasts and Fasts 2018, p. 352]
O God, whose blessed Son became poor that we, through his poverty, might become rich: Deliver us from an inordinate love of this world, that we, inspired by the devotion of your servant Clare, might serve you with singleness of heart and attain to the riches of the age to come; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
A Collect for Protection
[BCP, p. 124]
O God, the life of all who live, the light of the faithful, the strength of those who labor, and the repose of the dead: We thank you for the blessings of the day that is past, and humbly ask for your protection through the coming night. Bring us in safety to the morning hours; through him who died and rose again for us, your Son our Savior Jesus Christ. Amen.
Prayer for Mission
[BCP, p. 124]
Keep watch, dear Lord, with those who work, or watch, or weep this night, and give your angels charge over those who sleep. Tend the sick, Lord Christ; give rest to the weary, bless the dying, soothe the suffering, pity the afflicted, shield the joyous; and all for your love's sake. Amen.
Offer your own intercessions and thanksgivings.
The General Thanksgiving
[BCP, p. 125]
Almighty God, Father of all mercies,
we your unworthy servants give you humble thanks
for all your goodness and loving-kindness
to us and to all whom you have made.
We bless you for our creation, preservation,
and all the blessings of this life;
but above all for your immeasurable love
in the redemption of the world by our Lord Jesus Christ;
for the means of grace, and for the hope of glory.
And, we pray, give us such an awareness of your mercies,
that with truly thankful hearts we may show forth your praise,
not only with our lips, but in our lives,
by giving up our selves to your service,
and by walking before you
in holiness and righteousness all our days;
through Jesus Christ our Lord,
to whom, with you and the Holy Spirit,
be honor and glory throughout all ages. Amen.
A Prayer of St. Chrysostom
[BCP, p. 126]
Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.
The Dismissal
[BCP, p. 126]
Let us bless the Lord. Thanks be to God.
May the God of hope fill us with all joy and peace in believing through the power of the Holy Spirit. Amen. [Romans 15:13]
Credits: This service is drawn from The Book of Common Prayer (1979), Enriching Our Worship 1 (1997), and other liturgical resources of The Episcopal Church and the scriptures are reprinted from the New Revised Standard Version of the Bible.