• Fr. Guillermo A. Arboleda

Evening Prayer for April 21, 2021

Wednesday in the Third Week of Easter

Evening Prayer

April 21, 2021


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Evening Prayer

Enriching Our Worship 1 and Book of Common Prayer



On this day the Lord has acted; we will rejoice and be glad in it.

[Psalm 118:24; BCP, p. 77]



The Invitatory and Psalter

[EOW1, p. 20]


V: O God, be not far from us. R: Come quickly to help us, O God.


Praise to the holy and undivided Trinity, one God:

as it was in the beginning, is now, and will be for ever. Amen.

Alleluia!



Light of the World (Phos hilaron)

[EOW1, p. 23]


Light of the world, in grace and beauty,

Mirror of God’s eternal face,

Transparent flame of love’s free duty,

You bring salvation to our race.

Now, as we see the lights of evening,

We raise our voice in hymns of praise;

Worthy are you of endless blessing,

Sun of our night, lamp of our days.



The Psalm or Psalms Appointed


Psalm 119:25-48

[BCP, p. 765]

25 My soul cleaves to the dust; * give me life according to your word. 26 I have confessed my ways, and you answered me; * instruct me in your statutes. 27 Make me understand the way of your commandments, * that I may meditate on your marvelous works. 28 My soul melts away for sorrow; * strengthen me according to your word. 29 Take from me the way of lying; * let me find grace through your law. 30 I have chosen the way of faithfulness; * I have set your judgments before me. 31 I hold fast to your decrees; * O LORD, let me not be put to shame. 32 I will run the way of your commandments, * for you have set my heart at liberty.


Psalm 119: He 33 Teach me, O LORD, the way of your statutes, * and I shall keep it to the end. 34 Give me understanding, and I shall keep your law; * I shall keep it with all my heart. 35 Make me go in the path of your commandments, * for that is my desire. 36 Incline my heart to your decrees * and not to unjust gain. 37 Turn my eyes from watching what is worthless; * give me life in your ways. 38 Fulfill your promise to your servant, * which you make to those who fear you. 39 Turn away the reproach which I dread, * because your judgments are good. 40 Behold, I long for your commandments; * in your righteousness preserve my life.


Psalm 119: Waw 41 Let your loving-kindness come to me, O LORD, * and your salvation, according to your promise. 42 Then shall I have a word for those who taunt me, * because I trust in your words. 43 Do not take the word of truth out of my mouth, * for my hope is in your judgments. 44 I shall continue to keep your law; * I shall keep it for ever and ever. 45 I will walk at liberty, * because I study your commandments. 46 I will tell of your decrees before kings * and will not be ashamed. 47 I delight in your commandments, * which I have always loved. 48 I will lift up my hands to your commandments, * and I will meditate on your statutes.


Praise to the holy and undivided Trinity, one God:

as it was in the beginning, is now, and will be for ever. Amen.



The Lessons



A Reading from Luke (4:38-44)


After leaving the synagogue he entered Simon's house. Now Simon's mother-in-law was suffering from a high fever, and they asked him about her. Then he stood over her and rebuked the fever, and it left her. Immediately she got up and began to serve them. As the sun was setting, all those who had any who were sick with various kinds of diseases brought them to him; and he laid his hands on each of them and cured them. Demons also came out of many, shouting, "You are the Son of God!" But he rebuked them and would not allow them to speak, because they knew that he was the Messiah. At daybreak he departed and went into a deserted place. And the crowds were looking for him; and when they reached him, they wanted to prevent him from leaving them. But he said to them, "I must proclaim the good news of the kingdom of God to the other cities also; for I was sent for this purpose." So he continued proclaiming the message in the synagogues of Judea.


Hear what the Spirit is saying to God's people.

Thanks be to God.



Canticle C: The Song of Hannah

[EOW1, p. 31; 1 Samuel 2:1-8]


My heart exults in you, O God; *

my triumph song is lifted in you.

My mouth derides my enemies, *

for I rejoice in your salvation.

There is none holy like you, *

nor any rock to be compared to you, our God.

Do not heap up prideful words or speak in arrogance; *

Only God is knowing and weighs all actions.

The bows of the mighty are broken, *

but the weak are clothed in strength.

Those once full now labor for bread, *

those who hungered now are well fed.

The childless woman has borne sevenfold, *

while the mother of many is forlorn.

God destroys and brings to life, casts down and raises up; *

gives wealth or takes it away, humbles and dignifies.

God raises the poor from the dust; *

and lifts the needy from the ash heap

To make them sit with the rulers *

and inherit a place of honor.

For the pillars of the earth are God’s *

on which the whole earth is founded.


Praise to the holy and undivided Trinity, one God:

as it was in the beginning, is now, and will be for ever. Amen.



A Reading from Lesser Feasts and Fasts 2018

April 21: St. Anselm of Canterbury, Archbishop of Canterbury and Theologian, d. 1109 [p. 197]


Anselm was born in Italy about 1033 and took monastic vows in 1060 at the Abbey of Bec in Normandy. He succeeded his teacher Lanfranc as Prior of Bec in 1063, and as Archbishop of Canterbury in 1093. His episcopate was stormy, in continual conflict with the crown over the rights and freedom of the church. His greatest talent lay in theology and spiritual direction.


As a pioneer in the scholastic method, Anselm remains the great exponent of the so-called “ontological argument” for the existence of God: God is “that than which nothing greater can be thought.” Even the fool, who (in Psalm 14) says in his heart “There is no God,” must have an idea of God in his mind, the concept of an unconditional being (ontos) than which nothing greater can be conceived; otherwise he would not be able to speak of “God” at all. And so this something, “God,” must exist outside the mind as well; because, if he did not, he would not in fact be that than which nothing greater can be thought. Since the greatest thing that can be thought must have existence as one of its properties, Anselm asserts, “God” can be said to exist in reality as well as in the intellect, but is not dependent upon the material world for verification. To some, this “ontological argument” has seemed mere deductive rationalism; to others it has the merit of showing that faith in God need not be contrary to human reason.


Anselm is also the most famous exponent of the “satisfaction theory” of the atonement. Anselm explains the work of Christ in terms of the feudal society of his day. If a vassal breaks his bond, he has to atone for this to his lord; likewise, sin violates a person’s bond with God, the supreme Lord, and atonement or satisfaction must be made. Of ourselves, we are unable to make such atonement, because God is perfect and we are not. Therefore, God himself has saved us, becoming perfect man in Christ, so that a perfect life could be offered in satisfaction for sin.


Undergirding Anselm’s theology is a profound piety. His spirituality is best summarized in the phrase, “faith seeking understanding.” He writes, “I do not seek to understand that I may believe, but I believe in order that I may understand. For this, too, I believe, that unless I first believe, I shall not understand.”



Canticle L: A Song of Christ's Humility

[EOW1, p. 36; Philippians 2:6-11]


Though in the form of God, *

Christ Jesus did not cling to equality with God,

But emptied himself, taking the form of a servant, *

and was born in human likeness.

Being found in human form, he humbled himself *

and became obedient to death, even death on a cross.

Therefore, God has highly exalted him *

and given him the name above every name,

That at the name of Jesus, every knee shall bow, *

in heaven and on earth and under the earth,

And every tongue confess that Jesus Christ is Lord, *

to the glory of God the Father.


Praise to the holy and undivided Trinity, one God:

as it was in the beginning, is now, and will be for ever. Amen.



The Apostles' Creed

[EOW1, p. 41]


I believe in God, the Father almighty,

creator of heaven and earth.


I believe in Jesus Christ, God’s only Son, our Lord,

who was conceived by the Holy Spirit,

born of the Virgin Mary,

suffered under Pontius Pilate,

was crucified, died, and was buried;

he descended to the dead.

On the third day he rose again;

he ascended into heaven,

he is seated at the right hand of the Father,

and he will come again to judge the living and the dead.


I believe in the Holy Spirit,

the holy catholic Church,

the communion of saints,

the forgiveness of sins,

the resurrection of the body,

and the life everlasting. Amen.



The Prayers

[EOW1, p. 42; BCP, p. 121]


V: God be with you. R: And also with you. Let us pray.


Our Father in heaven,

hallowed be your Name,

your kingdom come,

your will be done,

on earth as in heaven.

Give us today our daily bread.

Forgive us our sins

as we forgive those

who sin against us.

Save us from the time of trial,

and deliver us from evil.

For the kingdom, the power,

and the glory are yours,

now and for ever. Amen.



Suffrages A

[BCP, p. 121]


V. Show us your mercy, O Lord;

R. And grant us your salvation.

V. Clothe your ministers with righteousness;

R. Let your people sing with joy.

V. Give peace, O Lord, in all the world;

R. For only in you can we live in safety.

V. Lord, keep this nation under your care;

R. And guide us in the way of justice and truth.

V. Let your way be known upon earth;

R. Your saving health among all nations.

V. Let not the needy, O Lord, be forgotten;

R. Nor the hope of the poor be taken away.

V. Create in us clean hearts, O God;

R. And sustain us by your Holy Spirit.



Collect of the Day: Third Sunday of Easter

[BCP, 224]


O God, whose blessed Son made himself known to his disciples in the breaking of bread: Open the eyes of our faith, that we may behold him in all his redeeming work; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.



Collect of the Day: St. Anselm of Canterbury, Archbishop of Canterbury and Theologian, d. 1109

[Lesser Feasts and Fasts 2018, p. 198]


Almighty God, whose servant Anselm helped your church to understand its faith in your eternal Being, perfect justice, and saving mercy: Provide your church in all ages with devout and learned scholars and teachers, that we may be able to give a reason for the hope that is in us; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.



A Collect for Protection

[BCP, p. 124]


O God, the life of all who live, the light of the faithful, the strength of those who labor, and the repose of the dead: We thank you for the blessings of the day that is past, and humbly ask for your protection through the coming night. Bring us in safety to the morning hours; through him who died and rose again for us, your Son our Savior Jesus Christ. Amen.



Prayer for Mission

[BCP, p. 124]


Keep watch, dear Lord, with those who work, or watch, or weep this night, and give your angels charge over those who sleep. Tend the sick, Lord Christ; give rest to the weary, bless the dying, soothe the suffering, pity the afflicted, shield the joyous; and all for your love's sake. Amen.



Offer your own intercessions and thanksgivings.



The General Thanksgiving

[BCP, p. 125]


Almighty God, Father of all mercies,

we your unworthy servants give you humble thanks

for all your goodness and loving-kindness

to us and to all whom you have made.

We bless you for our creation, preservation,

and all the blessings of this life;

but above all for your immeasurable love

in the redemption of the world by our Lord Jesus Christ;

for the means of grace, and for the hope of glory.

And, we pray, give us such an awareness of your mercies,

that with truly thankful hearts we may show forth your praise,

not only with our lips, but in our lives,

by giving up our selves to your service,

and by walking before you

in holiness and righteousness all our days;

through Jesus Christ our Lord,

to whom, with you and the Holy Spirit,

be honor and glory throughout all ages. Amen.



A Prayer of St. Chrysostom

[BCP, p. 126]


Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.



The Dismissal

[BCP, p. 126]


Let us bless the Lord. Alleluia! Alleluia! Thanks be to God. Alleluia! Alleluia!


Glory to God whose power, working in us, can do infinitely more than we can ask or imagine: Glory to God from generation to generation in the Church, and in Christ Jesus for ever and ever. Amen. [Ephesians 3:20,21]



Credits: This service is drawn from The Book of Common Prayer (1979), Enriching Our Worship 1 (1997), and other liturgical resources of The Episcopal Church and the scriptures are reprinted from the New Revised Standard Version of the Bible.

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