Tuesday in the 2nd Week of Easter
Evening Prayer
April 21, 2020
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Note: We are again praying with Rite II (contemporary English) language during the season of Easter. This is our normal pattern at St. Matthew's. It reminds us that we can speak to God with our ordinary, everyday language.
This service is drawn from The Book of Common Prayer (1979) and the scriptures are reprinted from the New Revised Standard Version of the Bible.
Evening Prayer, Rite II
[BCP, p. 117]
Alleluia! Christ is risen.
The Lord is risen indeed. Alleluia!
[BCP, p. 77]
The Invitatory and Psalter
[BCP, p. 117]
V: O God, make speed to save us. R: O Lord, make haste to help us.
Glory to the Father, and to the Son, * and to the Holy Spirit:
as it was in the beginning, is now, * and will be forever. Amen.
Alleluia!
O Gracious Light
[BCP, p. 118]
O gracious light, pure brightness of the everliving Father in heaven, O Jesus Christ, holy and blessed!
Now as we come to the setting of the sun, and our eyes behold the vesper light, we sing your praises, O God: Father, Son, and Holy Spirit.
You are worthy at all times to be praised by happy voices, O Son of God, O Giver of life, and to be glorified through all the worlds.
The Psalm or Psalms Appointed
Psalm 10 Ut quid, Domine?
1 Why do you stand so far off, O LORD, *
and hide yourself in time of trouble?
2 The wicked arrogantly persecute the poor, *
but they are trapped in the schemes they have devised.
3 The wicked boast of their heart's desire; *
the covetous curse and revile the LORD.
4 The wicked are so proud that they care not for God; *
their only thought is, "God does not matter."
5 Their ways are devious at all times; your judgments are far above out of their sight; *
they defy all their enemies.
6 They say in their heart, "I shall not be shaken; *
no harm shall happen to me ever."
7 Their mouth is full of cursing, deceit, and oppression; *
under their tongue are mischief and wrong.
8 They lurk in ambush in public squares and in secret places they murder the innocent; *
they spy out the helpless.
9 They lie in wait, like a lion in a covert; they lie in wait to seize upon the lowly; *
they seize the lowly and drag them away in their net.
10 The innocent are broken and humbled before them; *
the helpless fall before their power.
11 They say in their heart, "God has forgotten; *
he hides his face; he will never notice."
12 Rise up, O LORD; lift up your hand, O God; *
do not forget the afflicted.
13 Why should the wicked revile God? *
why should they say in their heart, "You do not care"?
14 Surely, you behold trouble and misery; *
you see it and take it into your own hand.
15 The helpless commit themselves to you, *
for you are the helper of orphans.
16 Break the power of the wicked and evil; *
search out their wickedness until you find none.
17 The LORD is King for ever and ever; *
the ungodly shall perish from his land.
18 The LORD will hear the desire of the humble; *
you will strengthen their heart and your ears shall hear;
19 To give justice to the orphan and oppressed, *
so that mere mortals may strike terror no more.
Psalm 11 In Domino confido
1 In the LORD have I taken refuge; *
how then can you say to me, "Fly away like a bird to the hilltop;
2 For see how the wicked bend the bow and fit their arrows to the string, *
to shoot from ambush at the true of heart.
3 When the foundations are being destroyed, *
what can the righteous do?"
4 The LORD is in his holy temple; *
the LORD'S throne is in heaven.
5 His eyes behold the inhabited world; *
his piercing eye weighs our worth.
6 The LORD weighs the righteous as well as the wicked, *
but those who delight in violence he abhors.
7 Upon the wicked he shall rain coals of fire and burning sulphur; *
a scorching wind shall be their lot.
8 For the LORD is righteous; he delights in righteous deeds; *
and the just shall see his face.
Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen.
The Lessons
A reading from First Peter (1:13-25)
13 Therefore prepare your minds for action;[c] discipline yourselves; set all your hope on the grace that Jesus Christ will bring you when he is revealed. 14 Like obedient children, do not be conformed to the desires that you formerly had in ignorance. 15 Instead, as he who called you is holy, be holy yourselves in all your conduct; 16 for it is written, “You shall be holy, for I am holy.”
17 If you invoke as Father the one who judges all people impartially according to their deeds, live in reverent fear during the time of your exile. 18 You know that you were ransomed from the futile ways inherited from your ancestors, not with perishable things like silver or gold, 19 but with the precious blood of Christ, like that of a lamb without defect or blemish. 20 He was destined before the foundation of the world, but was revealed at the end of the ages for your sake. 21 Through him you have come to trust in God, who raised him from the dead and gave him glory, so that your faith and hope are set on God.
22 Now that you have purified your souls by your obedience to the truth[d] so that you have genuine mutual love, love one another deeply from the heart. 23 You have been born anew, not of perishable but of imperishable seed, through the living and enduring word of God. 24 For “All flesh is like grass and all its glory like the flower of grass. The grass withers, and the flower falls, 25 but the word of the Lord endures forever.” That word is the good news that was announced to you.
The Word of the Lord.
Thanks be to God.
The Song of Mary
[BCP, p. 119; Luke 1:46-55]
My soul proclaims the greatness of the Lord, my spirit rejoices in God my Savior; * for he has looked with favor on his lowly servant. From this day all generations will call me blessed: * the Almighty has done great things for me, and holy is his Name. He has mercy on those who fear him * in every generation. He has shown the strength of his arm, * he has scattered the proud in their conceit. He has cast down the mighty from their thrones, * and has lifted up the lowly. He has filled the hungry with good things, * and the rich he has sent away empty. He has come to the help of his servant Israel, * for he has remembered his promise of mercy, The promise he made to our fathers, * to Abraham and his children for ever.
Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen.
A Reading from [["non-biblical Christian literature" (BCP, p. 142)]]
The Song of Simeon
[BCP, p. 120; Luke 2:29-32]
Lord, you now have set your servant free *
to go in peace as you have promised;
For these eyes of mine have seen the Savior, *
whom you have prepared for all the world to see:
A Light to enlighten the nations, *
and the glory of your people Israel.
Glory to the Father, and to the Son, * and to the Holy Spirit:
as it was in the beginning, is now, * and will be forever. Amen.
The Apostles' Creed
[BCP, p. 120]
I believe in God, the Father almighty,
creator of heaven and earth.
I believe in Jesus Christ, his only son, our Lord.
He was conceived by the power of the Holy Spirit
and born of the Virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and is seated at the right hand of the Father.
He will come again to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.
The Prayers
[BCP, p. 121]
V: The Lord be with you. R: And also with you. Let us pray.
Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those
who sin against us.
Save us from the time of trial,
and deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and for ever. Amen.
Suffrages A
[BCP, p. 121]
V. Show us your mercy, O Lord;
R. And grant us your salvation.
V. Clothe your ministers with righteousness;
R. Let your people sing with joy.
V. Give peace, O Lord, in all the world;
R. For only in you can we live in safety.
V. Lord, keep this nation under your care;
R. And guide us in the way of justice and truth.
V. Let your way be known upon earth;
R. Your saving health among all nations.
V. Let not the needy, O Lord, be forgotten;
R. Nor the hope of the poor be taken away.
V. Create in us clean hearts, O God;
R. And sustain us with your Holy Spirit.
Collect of the Day: Second Sunday of Easter
[BCP, p. 224]
Almighty and everlasting God, who in the Paschal mystery established the new covenant of reconciliation: Grant that all who have been reborn into the fellowship of Christ's Body may show forth in their lives what they profess by their faith; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Collect of the Day: St. Anselm, Archbishop of Canterbury (d. 1109)
[Lesser Feasts and Fasts 2006, p. 241]
Almighty God, you raised up your servant Anselm to teach the Church of his day to understand its faith in your eternal Being, perfect justice, and saving mercy: Provide your Church in every age with devout and learned scholars and teachers, that we may be able to give a reason for the hope that is in us; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
A Collect for Aid against Perils
[BCP, p. 123]
Be our light in the darkness, O Lord, and in your great mercy defend us from all perils and dangers of this night; for the love of your only Son, our Savior Jesus Christ. Amen.
Prayer for Mission
[BCP, p. 124]
O God and Father of all, whom the whole heavens adore: Let the whole earth also worship you, all nations obey you, all tongues confess and bless you, and men and women everywhere love you and serve you in peace; through Jesus Christ our Lord. Amen.
Offer your own intercessions and thanksgivings.
The General Thanksgiving
[BCP, p. 125]
Almighty God, Father of all mercies,
we your unworthy servants give you humble thanks
for all your goodness and loving-kindness
to us and to all whom you have made.
We bless you for our creation, preservation,
and all the blessings of this life;
but above all for your immeasurable love
in the redemption of the world by our Lord Jesus Christ;
for the means of grace, and for the hope of glory.
And, we pray, give us such an awareness of your mercies,
that with truly thankful hearts we may show forth your praise,
not only with our lips, but in our lives,
by giving up our selves to your service,
and by walking before you
in holiness and righteousness all our days;
through Jesus Christ our Lord,
to whom, with you and the Holy Spirit,
be honor and glory throughout all ages. Amen.
A Prayer of St. Chrysostom
[BCP, p. 126]
Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.
The Dismissal
[BCP, p. 126]
Let us bless the Lord. Alleluia, alleluia! Thanks be to God. Alleluia, alleluia!
Glory to God whose power, working in us, can do infinitely more than we can ask or imagine: Glory to him from generation to generation in the Church, and in Christ Jesus for ever and ever. Amen. (Ephesians 3:20)
About Today's Commemoration
April 21: St. Anselm, Archbishop of Canterbury (d. 1109)
[Lesser Feasts and Fasts 2006, p. 240]
Anselm was born in Italy about 1033, and took monastic vows in 1060 at the Abbey of Bec in Normandy. He succeeded his teacher Lanfranc as Prior of Bec in 1063, and as Archbishop of Canterbury in 1093. His episcopate was stormy, in continual conflict with the crown over the rights and freedom of the Church. His greatest talent lay in theology and spiritual direction.
As a pioneer in the scholastic method, Anselm remains the great exponent of the so-called “ontological argument” for the existence of God: God is “that than which nothing greater can be thought.” Even the fool, who (in Psalm 14) says in his heart “There is no God,” must have an idea of God in his mind, the concept of an unconditional being (ontos) than which nothing greater can be conceived; otherwise he would not be able to speak of “God” at all. And so this something, “God,” must exist outside the mind as well; because, if he did not, he would not in fact be that than which nothing greater can be thought. Since the greatest thing that can be thought must have existence as one of its properties, Anselm asserts, “God” can be said to exist in reality as well as in the intellect, but is not dependent upon the material world for verification. To some, this “ontological argument” has seemed mere deductive rationalism; to others it has the merit of showing that faith in God need not be contrary to human reason.
Anselm is also the most famous exponent of the “satisfaction theory” of the atonement. Anselm explains the work of Christ in terms of the feudal society of his day. If a vassal breaks his bond, he has to atone for this to his lord; likewise, sin violates a person’s bond with God, the supreme Lord, and atonement or satisfaction must be made. Of ourselves, we are unable to make such atonement, because God is perfect and we are not. Therefore, God himself has saved us, becoming perfect man in Christ, so that a perfect life could be offered in satisfaction for sin.
Undergirding Anselm’s theology is a profound piety. His spirituality is best summarized in the phrase, “faith seeking understanding.” He writes, “I do not seek to understand that I may believe, but I believe in order that I may understand. For this, too, I believe, that unless I first believe, I shall not understand.”