Thursday in the Second Week of Easter
Evening Prayer
April 15, 2021
Check out the live stream at 5:00 p.m. at www.FaceBook.com/StMattSav.
Want to pray on your own? Visit prayer.forwardmovement.org for many varieties of Daily Prayer in the Episcopal tradition.
Evening Prayer
Enriching Our Worship 1 and Book of Common Prayer
Alleluia! Christ is risen!
The Lord is risen indeed! Alleluia!
[BCP, p. 77]
The Invitatory and Psalter
[EOW1, p. 20]
V: O God, be not far from us. R: Come quickly to help us, O God.
Praise to the holy and undivided Trinity, one God:
as it was in the beginning, is now, and will be for ever. Amen.
Light of the World (Phos hilaron)
[EOW1, p. 23]
Light of the world, in grace and beauty,
Mirror of God’s eternal face,
Transparent flame of love’s free duty,
You bring salvation to our race.
Now, as we see the lights of evening,
We raise our voice in hymns of praise;
Worthy are you of endless blessing,
Sun of our night, lamp of our days.
The Psalm or Psalms Appointed
Psalm 18:21-50 (Part II)
[BCP, p. 604]
21 The LORD rewarded me because of my righteous dealing; *
because my hands were clean he rewarded me;
22 For I have kept the ways of the LORD *
and have not offended against my God;
23 For all his judgments are before my eyes, *
and his decrees I have not put away from me;
24 For I have been blameless with him *
and have kept myself from iniquity;
25 Therefore the LORD rewarded me according to my righteous dealing, *
because of the cleanness of my hands in his sight.
26 With the faithful you show yourself faithful, O God; *
with the forthright you show yourself forthright.
27 With the pure you show yourself pure, *
but with the crooked you are wily.
28 You will save a lowly people, *
but you will humble the haughty eyes.
29 You, O LORD, are my lamp; *
my God, you make my darkness bright.
30 With you I will break down an enclosure; *
with the help of my God I will scale any wall.
31 As for God, his ways are perfect; the words of the LORD are tried in the fire; *
he is a shield to all who trust in him.
32 For who is God, but the LORD? *
who is the Rock, except our God?
33 It is God who girds me about with strength *
and makes my way secure.
34 He makes me sure-footed like a deer *
and lets me stand firm on the heights.
35 He trains my hands for battle *
and my arms for bending even a bow of bronze.
36 You have given me your shield of victory; *
your right hand also sustains me; your loving care makes me great.
37 You lengthen my stride beneath me, *
and my ankles do not give way.
38 I pursue my enemies and overtake them; *
I will not turn back till I have destroyed them.
39 I strike them down, and they cannot rise; *
they fall defeated at my feet.
40 You have girded me with strength for the battle; *
you have cast down my adversaries beneath me; you have put my enemies to flight.
41 I destroy those who hate me; they cry out, but there is none to help them; *
they cry to the LORD, but he does not answer.
42 I beat them small like dust before the wind; *
I trample them like mud in the streets.
43 You deliver me from the strife of the peoples; *
you put me at the head of the nations.
44 A people I have not known shall serve me; no sooner shall they hear than they shall obey me; *
strangers will cringe before me.
45 The foreign peoples will lose heart; *
they shall come trembling out of their strongholds.
46 The LORD lives! Blessed is my Rock! *
Exalted is the God of my salvation!
47 He is the God who gave me victory *
and cast down the peoples beneath me.
48 You rescued me from the fury of my enemies; you exalted me above those who rose against me; *
you saved me from my deadly foe.
49 Therefore will I extol you among the nations, O LORD, *
and sing praises to your Name.
50 He multiplies the victories of his king; *
he shows loving-kindness to his anointed, to David and his descendants for ever.
Praise to the holy and undivided Trinity, one God:
as it was in the beginning, is now, and will be for ever. Amen.
The Lessons
A Reading from Luke (3:1-14)
In the fifteenth year of the reign of Emperor Tiberius, when Pontius Pilate was governor of Judea, and Herod was ruler of Galilee, and his brother Philip ruler of the region of Ituraea and Trachonitis, and Lysanias ruler of Abilene, during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. He went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, as it is written in the book of the words of the prophet Isaiah, "The voice of one crying out in the wilderness: 'Prepare the way of the Lord, make his paths straight. Every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough ways made smooth; and all flesh shall see the salvation of God.'" John said to the crowds that came out to be baptized by him, "You brood of vipers! Who warned you to flee from the wrath to come? Bear fruits worthy of repentance. Do not begin to say to yourselves, 'We have Abraham as our ancestor' for I tell you, God is able from these stones to raise up children to Abraham. Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire." And the crowds asked him, "What then should we do?" In reply he said to them, "Whoever has two coats must share with anyone who has none; and whoever has food must do likewise." Even tax collectors came to be baptized, and they asked him, "Teacher, what should we do?" He said to them, "Collect no more than the amount prescribed for you." Soldiers also asked him, "And we, what should we do?" He said to them, "Do not extort money from anyone by threats or false accusation, and be satisfied with your wages."
Hear what the Spirit is saying to God's people.
Thanks be to God.
Canticle J: A Song of Judith
[EOW1, p. 35; Judith 16:13-16]
I will sing a new song to my God, *
for you are great and glorious, wonderful in strength, invincible.
Let the whole creation serve you, *
for you spoke and all things came into being.
You sent your breath and it formed them, *
no one is able to resist your voice.
Mountains and seas are stirred to their depths, *
rocks melt like wax at your presence.
But to those who fear you, *
you continue to show mercy.
No sacrifice, however fragrant, can please you, *
but whoever fears the Lord shall stand in your sight for ever.
Praise to the holy and undivided Trinity, one God:
as it was in the beginning, is now, and will be for ever. Amen.
A Reading from Lesser Feasts and Fasts 2018
April 17: Kateri Tekakwitha, Lay Contemplative and Prophetic Witness, d. 1680 [p. 191]
Tekakwitha, “She who bumps into things,” was born in the Mohawk village of Ossernon in upstate New York around 1656. Her childhood and adolescence were marked by hardship. A smallpox epidemic, which claimed the lives of her parents and younger brother, also scarred her face and severely impaired her vision. Her aunt and uncle, as adoptive parents, attempted to pressure her to marry beginning at age 11, but she resisted every attempt.
Moved by the preaching of Jesuit missionaries, Tekakwitha followed in the path of her late mother and converted to Christianity. She was baptized on Easter Sunday, 1676, at 19 years of age. As part of her conversion, she took the name Kateri, in honor of Catherine of Siena. Kateri Tekakwitha devoted her life to chastity, pledging to marry only Jesus Christ, and asking the Virgin Mary to accept her as a daughter.
Her piety was mocked and derided by her fellow villagers, some of whom threatened her life. She fled to a village south of Montreal, where with her friend Marie-Therese, she attempted to begin a monastic community of indigenous women. They were dissuaded by the local priests, who believed they did not have enough experience to begin such a community. Kateri therefore accepted an “ordinary” life of vowed singleness and good works among the people, especially the elderly and sick.
At age 24, she succumbed to a serious illness. Tradition accords her final words as being “Jesus, I love you,” as she entered eternal life on the Wednesday of Holy Week, 1680. Following her death, it was reported that her body softened and her face took on the appearance of a child, even including a smile. The pockmarks of her childhood smallpox faded, and her skin became smooth. Pilgrimages were made to her grave as early as 1684.
Kateri Tekakwitha is known as the Lily of the Mohawks, and was the first Native American to be canonized in the Roman Catholic Church, where she is considered the patron of ecology and the environment, as well as of persons in exile.
Canticle S: A Song of Our True Nature
[EOW1, p. 40; St. Julian of Norwich]
Christ revealed our frailty and our falling, *
our trespasses and our humiliations.
Christ also revealed his blessed power, *
his blessed wisdom and love.
He protects us as tenderly and as sweetly when we are in greatest need; *
he raises us in spirit
and turns everything to glory and joy without ending.
God is the ground and the substance, the very essence of nature; *
God is the true father and mother of natures.
We are all bound to God by nature, *
and we are all bound to God by grace.
And this grace is for all the world, *
because it is our precious mother, Christ.
For this fair nature was prepared by Christ
for the honor and nobility of all, *
and for the joy and bliss of salvation.
Praise to the holy and undivided Trinity, one God:
as it was in the beginning, is now, and will be for ever. Amen.
The Apostles' Creed
[EOW1, p. 41]
I believe in God, the Father almighty,
creator of heaven and earth.
I believe in Jesus Christ, God’s only Son, our Lord,
who was conceived by the Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, died, and was buried;
he descended to the dead.
On the third day he rose again;
he ascended into heaven,
he is seated at the right hand of the Father,
and he will come again to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.
The Prayers
[EOW1, p. 42; BCP, p. 121]
V: God be with you. R: And also with you. Let us pray.
Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those
who sin against us.
Save us from the time of trial,
and deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and for ever. Amen.
Suffrages A
[BCP, p. 121]
V. Show us your mercy, O Lord;
R. And grant us your salvation.
V. Clothe your ministers with righteousness;
R. Let your people sing with joy.
V. Give peace, O Lord, in all the world;
R. For only in you can we live in safety.
V. Lord, keep this nation under your care;
R. And guide us in the way of justice and truth.
V. Let your way be known upon earth;
R. Your saving health among all nations.
V. Let not the needy, O Lord, be forgotten;
R. Nor the hope of the poor be taken away.
V. Create in us clean hearts, O God;
R. And sustain us by your Holy Spirit.
Collect of the Day: Second Sunday of Easter
[BCP, 224]
Almighty and everlasting God, who in the Paschal mystery established the new covenant of reconciliation: Grant that all who have been reborn into the fellowship of Christs Body may show forth in their lives what they profess by their faith; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Collect of the Day: Kateri Tekakwitha, Lay Contemplative and Prophetic Witness, d. 1680
[Lesser Feasts and Fasts 2018, p. 192]
Almighty and everliving God, who opened the heart of Kateri Tekakwitha to receive the Good News of Jesus Christ and to devote her life to your service: Grant us the same zeal of devotion to persevere in faith through the trials and tribulations of our lives, through Jesus Christ our Lord. Amen.
A Collect for the Presence of Christ
[BCP, p. 124]
Lord Jesus, stay with us, for evening is at hand and the day is past; be our companion in the way, kindle our hearts, and awaken hope, that we may know you as you are revealed in Scripture and the breaking of bread. Grant this for the sake of your love. Amen.
Prayer for Mission
[BCP, p. 125]
O God, you manifest in your servants the signs of your presence: Send forth upon us the spirit of love, that in companionship with one another your abounding grace may increase among us; through Jesus Christ our Lord. Amen.
Offer your own intercessions and thanksgivings.
The General Thanksgiving
[BCP, p. 125]
Almighty God, Father of all mercies,
we your unworthy servants give you humble thanks
for all your goodness and loving-kindness
to us and to all whom you have made.
We bless you for our creation, preservation,
and all the blessings of this life;
but above all for your immeasurable love
in the redemption of the world by our Lord Jesus Christ;
for the means of grace, and for the hope of glory.
And, we pray, give us such an awareness of your mercies,
that with truly thankful hearts we may show forth your praise,
not only with our lips, but in our lives,
by giving up our selves to your service,
and by walking before you
in holiness and righteousness all our days;
through Jesus Christ our Lord,
to whom, with you and the Holy Spirit,
be honor and glory throughout all ages. Amen.
A Prayer of St. Chrysostom
[BCP, p. 126]
Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.
The Dismissal
[BCP, p. 126]
Let us bless the Lord. Alleluia! Alleluia! Thanks be to God. Alleluia! Alleluia!
Glory to God whose power, working in us, can do infinitely more than we can ask or imagine: Glory to God from generation to generation in the Church, and in Christ Jesus for ever and ever. Amen. [Ephesians 3:20,21]
Credits: This service is drawn from The Book of Common Prayer (1979), Enriching Our Worship 1 (1997), and other liturgical resources of The Episcopal Church and the scriptures are reprinted from the New Revised Standard Version of the Bible.